Yoga Sūtra Chapter Four verse 16
न चैकचित्ततन्त्रं चेद्वस्तु तदप्रमाणकं तदा किं स्यात् ॥१६॥
na ca-eka-citta-tantraṃ cet-vastu tat-apramāṇakaṃ tadā kiṃ syãt ||16||
And substance not dependent on one psyche,
if so then how could this be when not perceivable?
Commentaries and Reflections
Commentary by S Ramaswami:
“The object is not merely an extension or projection of the single mind without a material base.
That earlier objects if untrue or non-existent, how can it exist (when not cognised).
If one goes by the Buddhist argument the object would become non-existent in the next moment.
This Sūtra shows Yoga subscribes to Satkārya Vāda or the reality of the universe, unlike the Buddhists, who call it Suṇya.”