Yoga Sūtra Chapter Three verse 22

सोपक्रमं निरुपक्रमं च कर्म तत्संयमातपरान्तज्ञानम् अरिष्टेभ्यो वा ॥२२॥

sa-upa-kramaṃ nirupa-kramaṃ ca karma tat-saṃyamāt-aparānta-jñānam-ariṣṭebhyaḥvā ||22||

Actions are near sequence or non-forming sequence;
complete restraint on that or portents,
knowledge of ultimate end.

sa - this; with, together or along withupa - (a preposition or prefix to verbs and nouns, expressing) towards, near to; by the side of, with, together with, under, down; with, together with, at the same time with, according tokrama - a step; progressing step by step, a particular manner or method of reading and writing Vedic texts; sequence; order; series; regular arrangement; succession; in regular course; gradually, by degreesnirupa - non-formingca - andkarman - act, action, performance; work, labour, activity; any religious act or rite; organ of sensetat - that, thissaṃyama - complete restraintaparānta - ultimate end, deathjñāna - knowing; knowledge; higher knowledgeariṣṭa - portents, omenvā - or

Commentaries and Reflections

Commentary by T Krishnamacharya:

Commentary by TKV Desikachar:

Commentary by S Ramaswami:

“Karma is of two kinds:
Sa Upa – Very near in the queue to bear fruit or immanent.
Nirupa- That Phala or fruitmwhich is not immanent or immediate.

By Saṃyama on Karma the Yogin can know two things.
One which Karma is immanent and also when his life will end.

The Saṃyama of death is on the division between the two types of Karma.
One with results in this life and the other with results in the next life.”

Commentary by Paul Harvey: