Commentaries around
“Yoga Sūtra Chapter One verse 2 is a Lakṣaṇa Sūtra in that it
describes the characteristics of Yoga as Citta Vṛtti Nirodha.”
– TKV Desikachar
“Yoga Sūtra Chapter One verse 2 is not Yoga Sarva Citta Vṛtti Nirodha.
This is a relative Sūtra, which allows for a gradual evolution.”
– TKV Desikachar
“The mind is like a fluid,
which can modify into different things.
A sense of change.
Thus restraining modifications is cnannelising.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 2
“The mind modifies perception.
Though you might even say that,
the mind muddifies perception.”
– Reflection around Yoga Sūtra Chapter One verse 4
“Rāja Yoga is the relationship we have with our thoughts,
notably those that afflict, as in knock down or weaken, us.”
– Reflection around Yoga Sūtra Chapter One verse 5
“In this Sūtra Patañjali states that there are two ways
to discipline the five types of mental activity.
They are Abhyāsa and Vairāgya.
Abhyāsa is practice.
Vairāgya is to disconnect or sever the link
between the Citta and external objects.
These two, Abhyāsa and Vairāgya,
always go together as a pair.”
– T Krishnamacharya commentary on
Yoga Sūtra Chapter One verse 12
“The perception that something is desirable is Sukha.
This perception sets in motion an urge to possess it.
This is Rāga.
Whether what is desired will give a lasting happiness is a different matter.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter Two verse 7
“In Yoga it is said that everything that happens is from the mind.
Citta is the mindstuff, the perceptual mechanism.
That which makes us see and remember.
Vṛtti is the activity, transformation, motion, modification, that is caused in Citta.
The mind is the main function for seeing,
without it the senses are useless.
The mind can develop words or ideas.
The mind can remember.”
– TKV Desikachar Madras December 8th 1979 on Sāṃkhya and Yoga
“Yoga is the experience of stillness,
within the fluctuations of mind,
rather than the experience of stillness,
of the fluctuations of mind.”
“Yoga is more about exploring
the movement of the mind, whilst
Āsana is more about exploring
the movement of the body.
The vehicle common to exploring both
is the movement of the breath.
The yoking of all three is towards the goal of
experiencing the source of all movement.”
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