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    vipāka

    Root: pac Devanāgarī: विपाक Translation: results; effect, result, consequence; ripening, maturing; digestion; conversion of food into a state for assimilation Similar words:phala, pāka, kārya Related concepts:kleśa, karman, āśaya, paripāka

    Appears in

    Yoga Sūtra:

    Chapter 1: 24
    Chapter 2: 13
    Chapter 4: 8


    Click here for complete Saṃskṛta Index

    Commentaries around

    Collated Related Short Posts & Quotes:

    “The self is special in
    that it is awareness,
    untarnished by
    afflictions, actions,
    fruits and seeds.”
    – Paul Harvey on Yoga Sūtra Chapter One verse 24

    “The immutability of consciousness
    is transcendent within the cycle of
    emotion, outcome, consequence and deposit.”
    – Paul Harvey on Yoga Sūtra Chapter One verse 24

    “Īśvara Praṇidhānā is from the Yoga Sūtra
    and is mentioned more than once.
    It is given on three levels and
    both presented and utilised
    in Chapters One and Two.
    In Chapter Two Patañjali mentions
    Īśvara Praṇidhānā as part of Kriya Yoga.
    Tapas is elimination, we have things
    to remove from body and mind.
    Svādhyāya is a reflection of what
    I am and what is my goal in life.
    Īśvara Praṇidhānā is where we are
    more concerned with the quality
    of the action rather than the fruit.
    Here, Īśvara Praṇidhānā symbolises
    our attitude to our actions and the
    result of our actions.
    Again it is mentioned in Chapter Two
    as part of the Niyama,
    as part of our daily practices.
    Īśvara Praṇidhānā is something
    we do every day to bring us
    into contact with God.”
    – TKV Desikachar on Yoga Sūtra Chapter Two

    “Every action, even thoughts have some effect at some level.
    Actions create fruits and leave seeds which eventually come
    back to the performer of the action, either directly or indirectly.
    These actions can be black, white, mixed, or have no colour.
    The black actions can potentially have a negative comeback;
    whereas white actions can potentially have a positive comeback.
    But most actions are mixed, with a vague or indistinct outcome,
    or they will have a distinct outcome, but it is difficult to discern.
    Those actions that are seen as having no colour are the result
    of actions from the highest dispassion, free of self–motivation.
    Because these actions from a Yogin are free of self–motivation,
    they are free of self–interest, either black, white or mixed.”
    – Paul Harvey on Yoga Sūtra Chapter Four verse 7

    “Even though Yoga talks about the possibility of
    a state of being expressing motiveless action,
    for the rest of us there is always an ulterior motive.
    The issue is what it truly is, rather than just whether it
    had what we believed as a white, grey or black intention.
    Also, whether this intention is what we wanted to believe,
    or is there another truth lurking within our sense of right?
    Thus, the outcome may well differ from what we believed.
    However, as many of our motives fall within the grey spectrum,
    a deeper introspection into the reality of intention is important.
    To at least minimise Viparyaya, existing as a flight of fancy, or
    posing as if a truth convincing in its rightness to exist, when in
    reality, merely an opinion, even if not its deeper partner Avidyā.”
    – Paul Harvey on Yoga Sūtra Chapter Four verse 7

    “Actions produce fruits,
    fruits produce seeds.
    The seeds root within us
    as unconscious drivers.”
    – Paul Harvey on Yoga Sūtra Chapter Four verse 8

    “We predominately act with
    motivation of some kind,
    and any motivation will have
    some effect on the outcome.
    Therefore our motivations have
    to be as considered as possible.”
    – Paul Harvey on Yoga Sūtra Chapter Four verse 8

    “Thus we can only know Avidyā through
    īśvara Praṇidhānā by action and its results.”
    – TKV Desikachar France 1983

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    This glossary with its similar, opposite and related concepts categories, supplemented by textual references and additional commentaries around the key word, is a both work in progress and constantly ever-expanding in terms of further cross-references, textual cross links and commentaries.
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