vihāra
Devanāgarī: विहार Translation: recreation; sport, play, pastime, diversion, enjoyment, pleasure; going about for pleasure or exercise, roaming, strolling; taking out for a walk or for airing; walking for pleasure or amusement Similar words:viharaṇa Related concepts:āhāra, āyurveda, annam, oṣadhi, cikitsā, vyāyāmaAppears in
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Commentaries around
Links to Related Resources & Longer Articles:
- Īśvara Praṇidhānā appears as a Sādhana Upāya at three unique reference points…
- Physiological and psychological considerations around the practitioner’s starting point…
- We must respect the practice involving the body…….
Collated Related Short Posts & Quotes:
“In Yoga Sutra Chapter Two, the role for
Īśvara Praṇidhānā in the Kriya Yoga section, can
be as an appropriate Upāya for a Cikitsā situation.
Here, as one of a triad in the cultivation of helpful
lifestyle habits, its purpose is in reducing agitation.”
– Paul Harvey on Yoga Sūtra Chapter Two verse 1
“In Āyurveda, it gives certain behaviour by which we can stay well.
If a person follows the following he will freer of sickness.
Regularly, systematically he eats, rests and exercises adequately.
Both in amount and quality.
Food or Āhāra, along with Vihāra – recreation, rest, exercise, other activities.”
– TKV Desikachar France 1983
“Within the teachings of T Krishnamacharya,
as transmitted to TKV Desikachar,
the role of Śavāsana within an Āsana practice was as
a transitional link pose between categories of Āsana.
For example between Standing and Lying Āsana,
or Lying and Inverted Āsana,
or Inverted and Prone Backbends,
or Prone Backbends and Seated Āsana,
or Seated Āsana and Sitting Practices.
The extent of its use and length of rest at each stage,
when transiting from one category to another within our
Āsana practice journey, was dependent on the facility
of the practitioner and the intensity of the practice.
Within this individualised variance is the guiding
principle that the role of Śavāsana is to facilitate a
smooth transition for the flow of the breath and also
the pulse through and beyond the Āsana practice,
as a marker for the practitioner’s state of mind.
However according to Desikachar the Viniyoga of
Śavāsana was seen in terms of recovery from the
fatigue of the preceding aspect of the practice rather,
than say recovery from the preceding aspects of one’s life.
Regarding the approach for the recovery
from the preceding aspects of one’s life,
amongst other things such as Āhāra and Vihāra,
the wider purpose, content, duration and frequency
of the Āsana practice must be carefully reconsidered.”
– 108 Postural Practice Pointers
“Bṛṃhaṇa Kriyā as a
lifestyle support aims
to nourish Candra.
Laṅghana Kriyā as a
lifestyle support aims
to stimulate Sūrya.”
– 108 Yoga Practice Pointers
The element of compromise in the body
“Thus, the body tells us something but,
we are not always aware of what it is.
This can be the result of factors in one’s life.
For example, age, profession, activities.
And, as said, it can often show in ways we cannot see.
For example, position of feet, tension in face,
position of hands, angle of shoulders, angle of arms.
So we must respect our limitations as well as our assets.”
– 108 Yoga Planning Pointers
– The Viniyoga of Planning Principles Guidelines – Collected & Collated
What is the role of the practice of Āsana?
“Perhaps at this point, we need to consider
what is seen, especially these days,
as a role for the practice of Āsana.
For example:
– Physiological Limitations
– Psychological Tensions
– Recreational Pastime
– Fitness Activity
– Prepare for Prāṇāyāma
– Prepare for Chanting
– Prepare for Meditation
– Personal Ritual
– Self–Inquiry
– Something else?
Thus the roles are many….”
– 108 Yoga Planning Pointers
– The Viniyoga of Planning Principles Guidelines – Collected & Collated
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