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The Art of Personal Sādhana

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    śīla

    Devanāgarī: सील Translation: character, nature; habit, custom, usage, natural or acquired way of living or acting, practice, conduct, disposition, tendency

    Appears in

    Yoga Sūtra:

    Chapter 2: 18


    Click here for complete Saṃskṛta Index

    Commentaries around

    “What is the nature of the Dṛśya or what can be perceived?
    It has three qualities; it reveals, it acts, it has substance.
    It has many components, the objects known and the means to know them.
    They serve two roles.
    When in strong association with the perceiver they produce pleasure or pain –
    when this association is absent they let the perceiver visualise its own nature.
    Experience of pleasure or pain is by the perceiver.
    Freedom from them is also its fundamental situation.
    This freedom is no different from Mukti.”
    – T Krishnamacharya on Yoga Sūtra Chapter Two verse 18

    “The mutual aim of Yoga and Sāṃkhya is to
    experience the more discerning aspects of the psyche,
    rather than just the more grasping aspects of the psyche.
    In the former, the tendency of the Buddhi to discern discriminately
    prevails over the tendency of Ahaṃkāra to grasp indiscriminately.
    In the latter, the tendency of the Ahaṃkāra to grasp indiscriminately
    prevails over the tendency of the Buddhi to discern discriminately.
    The former is a state known as Buddhi Sattva,
    where the clarity of discernment prevails over the
    indiscriminate grasping nature of the Ahaṃkāra.
    The latter is a state of Buddhi Tamas,
    where the discerning clarity of the Buddhi
    is obscured by the grasping nature of the Ahaṃkāra.
    Thus our Yoga Sādhana has but one primary Saṃkalpa,
    that of the reduction of the obscuration by Tamas in the Buddhi.
    This reduction of Tamas facilitates the advent of the clarity of Sattva,
    as in the metaphor of the reduction of the cloud facilitates the advent of the sun.”
    – Paul Harvey on Yoga Sūtra Chapter Three verse 49

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