Commentaries around
“The experience known as Sthira Sukham Āsanam,
described in Yoga Sūtra Chapter Two verse 46,
arises as a fruit of Yoga Sūtra Chapter Two verse 47,
from melding the mastery of outer stillness in the world,
described as Prayatna Śaithilya, or relaxation of continued effort,
with the mystery of inner openness to the beyond,
described as Ananta Samāpatti, or unity in the infinite.”
– Paul Harvey on Yoga Sūtra Chapter Two verse 46
“From Yoga Sūtra Chapter Two verse 47
Krishnamacharya taught that the
common denominator for successfully uniting
both aspects of relaxation and the infinite
within the practice of Āsana is the breath.
He saw it as continued effort
and synonymous with giving life.
The continued effort of the breath is that which gives life.”
– Paul Harvey on Yoga Sūtra Chapter Two verse 47
“When working with the Breath in Āsana,
it’s perhaps less appealing initially,
but ultimately more attractive, satisfactory
and effective, to integrate a Bhāvana on
the Samāpatti of Śaithilya and Ananta,
within a developmental Prāṇāyāma Sādhana,
focused towards the Siddhi of Dīrgha or Length,
supported by its counterpoint, Sūkṣma or Subtlety.”
– Paul Harvey on Yoga Sūtra Chapter Two verse 50
“There are simple postures for Prāṇāyāma and Dhyāna,
so that we can relax in the body and not be distracted by it.
There are challenging postures,
to enable us to master our bodies and for young people who
will be engaged by the performance aspect of the posture.
There are also corrective postures.”
– TKV Desikachar England 1992
“Just because you can perform a posture,
doesn’t automatically mean you can
experience the posture as an Āsana.
To experience a posture as an Āsana
implies some other factors are involved.
Such as how to facilitate a decreasing
resistance within the confines of the body,
and integrating a transcendent involvement
with the mystery of what is beyond the body.”
– 108 Postural Practice Pointers
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