“Everything we see,
including the instrument of mind,
has three qualities or natures.
All matter has the three qualities.
In Saṃskṛta they are known as Guṇa.
In Sāṃkhya it is said that every problem
comes from the Guṇa and their interplay.
The effects can be based on what we see, eat, hear,
and the effects of what we see, eat, hear.
In Yoga one who has mastered themselves is one
who can produce whatever Guṇa is required.”
– TKV Desikachar on Sāṃkhya and Yoga

“The original essence of the Yoga Sūtra
was passed on by oral tradition.
First you learn the rhythm of the Sūtra.
This was in Saṃskṛta,
first learning the words or Sūtra, then the meanings.
By learning to recite the Sūtra perfectly it was clear
that you were earnest in wanting to learn their meanings.
The scheme would be to repeat it twice,
in exactly the same tone used by the teacher.
This would take many years.
Thus these days it’s difficult to expect to
understand the Sūtra from a book or a course.”
– TKV Desikachar 1979

“I feel the importance of taking personal responsibility for correct pronunciation of Saṃskṛta should not be compromised by learning laziness and with it the sloppy pronunciation so apparent today, even amongst Yoga teachers of many years.
There is a vibrational power inherent in these powerful Yoga concepts in Saṃskṛta that can only be realised through correct pronunciation. Or at least learn how to pronounce the word Āsana as it is meant to be heard.”

Links to Related Posts:

• A Sūtra Class began with a dedication, it had the effect of orienting…
• One example of this depth is Krishnamacharya’s lesser known work in the teaching of Mantra……
• Sound – A Means Beyond Āsana and Prāṇāyāma……