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The Art of Personal Sādhana

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    sāṃkhya

    Devanāgarī: सांख्य Translation: enumeration; a number Similar words:bhagavadgītā Related concepts:tattva, kārikā, āryā, mahat, kapila, sāṃkhyakārikā, bhūta, buddhi, ahaṃkāra, manas, tanmātra, indriya, prasaṃkhyāna, īśvara kṛṣṇa, satkāryavāda, pariṇāmavāda

    Appears in

    Yoga Sūtra:

    Chapter 2: 50

    Sāṃkhya Kārikā:

    title

    Bhagavad Gītā:

    Chapter 2: title
    Chapter 3: 3


    Click here for complete Saṃskṛta Index

    Commentaries around

    “In Sūtra 1.16 Patañjali introduces two concepts which are
    fundamental to the philosophical foundations in Sāṃkhya.
    What are they and what is their relationship to Vitṛṣṇasya
    within the Sāṃkhya teachings discussing cause and effect?”
    – Paul Harvey on Yoga Sūtra Chapter One verse 16

    “What causes Duḥkha?
    In the school of Sāṃkhya it arises from within, or from external influences,
    or from extraordinary phenomena such as drought, storm, earthquake.
    However, the experience of Duḥkha is not the same for everyone.
    The same circumstance may not bring Duḥkha in erveryone.
    Hence the cause of Duḥkha is association. Association implies “two”,
    that which is “associated to” and that which is the “cause of association.”
    In Yoga they are known as Draṣṭṛ and Dṛśya;
    that which perceives and that which is perceived.
    The next three Sūtra describe them.
    How these two get associated is a subject matter of great debate.
    Suffice it to say that this mystery is the Lord’s will.”
    – T Krishnamacharya on Yoga Sūtra Chapter Two verse 17

    “Within the practice guidelines for Prāṇāyāma
    Length and Subtlety are the fruits of a process,
    they are not tools for use within this process.
    The tools here are Deśa, Kāla and Sāṃkhya.
    By these the breath becomes Dīrgha and Sūkṣma,
    in other words the breath becomes Long and Subtle.”
    – Paul Harvey on Yoga Sūtra Chapter Two verse 50

    “The mutual aim of Yoga and Sāṃkhya is to
    experience the more discerning aspects of the psyche,
    rather than just the more grasping aspects of the psyche.
    In the former, the tendency of the Buddhi to discern discriminately
    prevails over the tendency of Ahaṃkāra to grasp indiscriminately.
    In the latter, the tendency of the Ahaṃkāra to grasp indiscriminately
    prevails over the tendency of the Buddhi to discern discriminately.
    The former is a state known as Buddhi Sattva,
    where the clarity of discernment prevails over the
    indiscriminate grasping nature of the Ahaṃkāra.
    The latter is a state of Buddhi Tamas,
    where the discerning clarity of the Buddhi
    is obscured by the grasping nature of the Ahaṃkāra.
    Thus our Yoga Sādhana has but one primary Saṃkalpa,
    that of the reduction of the obscuration by Tamas in the Buddhi.
    This reduction of Tamas facilitates the advent of the clarity of Sattva,
    as in the metaphor of the reduction of the cloud facilitates the advent of the sun.”
    – Paul Harvey on Yoga Sūtra Chapter Three verse 49

    “Sāṃkhya proposes a permanent solution to suffering.
    If we look and see.
    And see what produces what we see.”
    – TKV Desikachar on Sāṃkhya and Yoga

    “Sāṃkhya postulates what appears
    and what causes it to appear.”
    – TKV Desikachar on Sāṃkhya and Yoga

    “Sāṃkhya will not make sense to
    those people who have not tried anything.
    i.e. Prayer, Mantra, Medicine.”
    – TKV Desikachar on Sāṃkhya and Yoga

    “Sāṃkhya and its aspects, what are the characteristics?
    1. What is seen – The effect
    2. What is not seen – The cause
    3. What sees – Something other than cause and effect
    The relationship between these three is discussed in Sāṃkhya philosophy.”
    – TKV Desikachar on Sāṃkhya and Yoga

    “Everything we see,
    including the instrument of mind,
    has three qualities or natures.
    All matter has the three qualities.
    In Saṃskṛta they are known as Guṇa.
    In Sāṃkhya it is said that every problem
    comes from the Guṇa and their interplay.
    The effects can be based on what we see, eat, hear,
    and the effects of what we see, eat, hear.
    In Yoga one who has mastered themselves is one
    who can produce whatever Guṇa is required.”
    – TKV Desikachar on Sāṃkhya and Yoga

    “Sāṃkhya is about living
    more from within that
    which doesn’t change,
    rather than living more from
    within that which does change.”
    – 108 Study Path Pointers

    Links to Related Posts:

    • Online Sāṃkhya Kārikā of Īśvara Kṛṣṇa Study PDF Workbooks
    • Sāṃkhya Kārikā of Īśvara Kṛṣṇa Study Quotes Collected and Collated
    • YOGA AND MODERN MEDICINE – Interview by TKV Desikachar

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    Related

    This glossary with its similar, opposite and related concepts categories, supplemented by textual references and additional commentaries around the key word, is a both work in progress and constantly ever-expanding in terms of further cross-references, textual cross links and commentaries.
    As it continues to develop your comments and suggestions on your experience and how it may be enhanced are very welcome via this link, thank you.
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