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The Art of Personal Sādhana

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    patañjali

    Devanāgarī: पतञ्जलि Translation: celebrated as a compiler of the yoga sūtra or as a grammarian Related concepts:darśana, sūtra, ananta, vyāsa, pata, añjali

    Appears in

    Yoga Sūtra:

    Chapter 1: closing verse
    Chapter 2: closing verse
    Chapter 3: closing verse
    Chapter 4: closing verse


    Click here for complete Saṃskṛta Index

    Commentaries around

    “In this Sūtra Patañjali states that there are two ways
    to discipline the five types of mental activity.
    They are Abhyāsa and Vairāgya.
    Abhyāsa is practice.
    Vairāgya is to disconnect or sever the link
    between the Citta and external objects.
    These two, Abhyāsa and Vairāgya,
    always go together as a pair.”
    – T Krishnamacharya on Yoga Sūtra Chapter One verse 12

    “In this Sūtra,
    Patañjali lists the nine kinds of obstacles that are confronted by those who,
    though fit and able to meditate on Īśvara, neglect to do so.”
    – T Krishnamacharya on Yoga Sūtra Chapter One verse 30

    “In Veda, Āyurveda and Yoga Sūtra,
    various techniques are offered to aid in healing the sick.
    In addition to herbs and medicines,
    Patañjali suggests that Āsana, Prāṇāyāma and Vairāgya
    are particularly beneficial and, as any medicine,
    should be used with care and discipline.”
    – T Krishnamacharya on Yoga Sūtra Chapter One verse 34

    “Another aspect of Patañjali’s Yoga Sūtra
    is that he looks at the world as real.
    It is Sat. It is not Asat.
    It is not a mirage.
    Even the mirage is real.”
    – T Krishnamacharya on Yoga Sūtra Chapter One verse 42

    “This Sūtra introduces
    what Patañjali calls Kriyā Yoga.
    Kriyā in the sense of action.
    Take the first step.”
    – T Krishnamacharya on Yoga Sūtra Chapter Two verse 1

    “The Das Indriya or ten senses of experience and action,
    whilst seen as belonging to the Bāhya Aṅga or five external limbs
    in the eight limb Aṣṭa Aṅga Yoga of Patañjali,
    are also the gateway to the Antar Aṅga or three internal limbs.”
    – Paul Harvey on Yoga Sūtra Chapter Two verse 54

    “The Yoga of Patañjali as a complete process of learning
    provides the best instrument for helping the individual
    know that he is more than a money making machine.”
    – TKV Desikachar 1983
    – Introduction to Learning through Yoga by TV Ananthanarayanan

    “Patañjali says if we fail in our action it is because we started wrong.”
    – TKV Desikachar France 1983

    “This is what Patañjali says in that everything must be given step by step.
    Yoga Sūtra Chapter Three verse 6 reflects this idea.”
    – TKV Desikachar France August 1983

    “Perhaps the best explanation of Dhyāna is given by Patañjali in the Yoga Sūtra Chapter Three verses One and Two, where he states that one must first fix the question (Dhāraṇā) and then link to it (Dhyāna).
    One who is not able to fix the question is not able to succeed in Dhyāna.”
    – TKV Desikachar Madras December 19th 1988

    “Patañjali’s view is close to that of the Veda,
    but there are significant differences such that the highest teaching of the Veda,
    which is for this life and beyond this life,
    cannot accept the teachings of Yoga which are for this life only.
    So Hinduism rejects Yoga,
    especially since Yoga does not insist on faith or belief in God.
    But Hindus, so conditioned to being Hindu,
    do Yoga as Hindus and therefore act in ways not consistent with Yoga teaching.”
    – TKV Desikachar Madras December 20th 1988

    “The purpose of Āsana and Prāṇāyāma are twofold,
    to reduce symptoms of ill-health or,
    to prepare the mind towards fulfilling the main emphasis of Patañjali,
    which is Meditation.
    However according to the teaching I have received,
    both of these roles can be fulfilled with
    relatively few Āsana postures and Prāṇāyāma techniques.”
    – TKV Desikachar Madras 1996

    “To define the word Yoga is very difficult, as the word is so adaptable.
    A starting point would be Patañjali.
    Patañjali removed all the complicated definitions and simplified it to:
    ‘Making the best out of the most difficult object, the mind.’
    His idea was to create a situation,
    where the mind becomes more faithful than it is.”
    – TKV Desikachar

    “I think, that all those who want to practise
    Vedic Chanting must be able to do so,
    provided there is no confusion
    with Patañjali’s Yoga.”
    – Extract from an interview with TKV Desikachar on Vedic Chanting

    “Therefore one must be clear when one speaks about Yoga:
    as far as we are concerned, we refer mainly to Patañjali’s Yoga.
    Otherwise, quoting various texts,
    one can justify almost anything in the name of Yoga.
    Patañjali’s Yoga is obviously the most open, universal
    and the most clearly distinct from Vedānta, which is a school in itself.”
    – Extract from an interview with TKV Desikachar on Vedic Chanting

    Question to TKV Desikachar:
    What is the relationship between Yoga and Āyurveda?
    TKV Desikachar Response:
    “First of all, we believe that the same master gave us Āyurveda and Yoga: Patañjali. We worship Patañjali remembering him as the person who gave us Āyurveda for the body and Yoga for the mind.
    Body and mind are so interlinked that you cannot really separate them. Since Āyurveda is a complete system, they talk also about Yoga. Yoga is defined in Āyurveda. And the language of Yoga is such that a person cannot understand the Yoga texts without understanding the concepts of Āyurveda.
    At least in theory, these sciences go very well together. However, in India, the treatment given to Yoga in the Āyurveda University is very scarce, it is not even worth mentioning. So, in reality, Āyurveda people are not familiar with Yoga as much as they should be. The only exception was my father. He knew both, that is why he was able to mix both systems, according to the need.
    What I would say is, what Patañjali gave for the mind through Yoga, he gave for the body through Āyurveda.”
    – Extract from an interview in the Journal Viniyoga Italia on Yoga and Well Being.

    “There is no style to the Yoga Sūtra.
    The only style is your style.
    We can see this from the number of alternatives Patañjali
    proposes to give us strength of mind,
    or allow us to do something we cannot do before.”
    – TKV Desikachar

    “Patañjali says that the only way to understand yourself
    is to understand what is outside of yourself.
    He also says that the more you talk about yourself
    the less you know about yourself.”
    – TKV Desikachar

    Links to Related Posts:

    • Legend of Patañjali – Dhyānaṃ Ślokam for Yoga Sūtra
    • I am going to explain you something else about the aphorisms…….
    • I do feel that verses 10 and 11 Yoga Sūtra Chapter Two offer……
    • New Resources Page for Yoga Sūtra Chanting Practice PDF’s & Sound Files
    • Prāṇāyāma is common to both Haṭha and Rāja Yoga Sādhana……
    • Question to Krishnamacharya – “Can you explain the concept of Vinyāsa and Pratikriyā Āsana?”
    • Sound – A Means Beyond Āsana and Prāṇāyāma……
    • Though there are many different aspects to formal ‘home’ practice……
    • TKV Desikachar talks on Śraddhā in the light of the Yoga Sūtra……
    • Yoga can be a mystery to be resolved or a question to be solved……
    • Yoga Sūtra on Stress – An interview with TKV Desikachar

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    Related

    This glossary with its similar, opposite and related concepts categories, supplemented by textual references and additional commentaries around the key word, is a both work in progress and constantly ever-expanding in terms of further cross-references, textual cross links and commentaries.
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