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    parama

    Devanāgarī: परम Translation: highest, supreme, chief; the supreme or absolute being, the universal soul; most Similar words:para, parā Related concepts:ācārya, ātman

    Appears in

    Yoga Sūtra:

    Chapter 1: 40
    Chapter 2: 55

    Sāṃkhya Kārikā:

    69

    Bhagavad Gītā:

    Chapter 8: 8 , 13
    Chapter 11: 1
    Chapter 13: 28

    Gītārtha Saṃgraha:

    10 , 29


    Click here for complete Saṃskṛta Index

    Commentaries around

    Links to Related Resources & Longer Articles:

    • YOGA AND MODERN MEDICINE – Interview by TKV Desikachar

    Collated Related Short Posts & Quotes:

    “Īśvara is defined in the next Sūtra.
    It is an extraordinary intelligence,
    or a supreme intelligence.”
    – TKV Desikachar on Yoga Sūtra Chapter One verse 23

    “Patañjali offers a most unusual approach to Īśvara.
    It is not a universal God as in the Upaniṣat.
    Yoga is rejected in Vedānta because of the idea
    that Īśvara is not everything, only a higher power.”
    – TKV Desikachar on Yoga Sūtra Chapter One verse 24

    “When we repeat the sacred syllable OM
    while reflecting on Īśvara,
    we forge a link through which
    we relate to the highest one.
    In this singular and simple way our
    meditation brings us close to Īśvara,
    who resides in our heart in a most subtle form.
    Since ancient times this has been the manner
    of meditation followed by the most learned.”
    – T Krishnamacharya on Yoga Sūtra Chapter One verse 28

    “Different factors affect the mind and
    whatever affects the mind affects me,
    since we are linked to the mind.
    The mind is always in some relationship,
    even silence, Maunam,
    will become an object for the mind.
    So, if we can look at
    something auspicious,
    I will not be affected.
    This is the notion of Īśvara.
    However, when such a possibility
    doesn’t exist and a person cannot
    link with undivided attention,
    we require some other means.
    e.g. Arjuna doubts Kṛṣṇa
    Therefore, we have to accept some other means.
    So while Īśvara Praṇidhānā is the highest,
    the reality is that other means need
    to be offered to quieten the mind.
    Here it is Citta Prasādanam.”
    – TKV Desikachar on Yoga Sūtra Chapter One verse 33

    “Yoga is a discipline leading
    to the understanding of self.
    For this the focus must be the Lord.”
    – TKV Desikachar on Gītārtha Saṃgraha of Śrī Yāmunācārya Śloka Ten
    (Yāmunācārya commentary on Bhagavad Gītā Chapter Six)

    “All that arises from the Lord is what hides the Lord.
    Only that devotee who appeals to the Lord,
    without seeking any gain,
    finds the joy of being close to the Lord.”
    – TKV Desikachar on Gītārtha Saṃgraha of Śrī Yāmunācārya Śloka Eleven
    (Yāmunācārya commentary on Bhagavad Gītā Chapter Seven)

    “The Yoga of knowledge and special knowing.
    How to discern knowledge of the highest.”
    – Paul Harvey on Bhagavad Gītā Chapter Seven

    “We need Jñānam to
    refine our Skill in Actions.
    We need Vijñānam to
    Link to the Highest.”
    – TKV Desikachar on Bhagavad Gītā Chapter Seven verse 2

    “The seeker of the Lord gets everything:
    Wealth, Power or Knowledge.
    What is most desirable?
    To surrender without
    any deviation or motivation.”
    – TKV Desikachar on Gītārtha Saṃgraha of Śrī Yāmunācārya Śloka Twelve
    (Yāmunācārya commentary on Bhagavad Gītā Chapter Eight)

    “The Lord cannot be described in words.
    But appears here for our aid.
    The devotee can recognise this.”
    – TKV Desikachar on Gītārtha Saṃgraha of Śrī Yāmunācārya Śloka Thirteen
    (Yāmunācārya commentary on Bhagavad Gītā Chapter Nine)

    “The Lord  allows us to know the divine vision
    which cannot be described.
    We can then know that everything
    is under the supreme will.
    This vision strengthens devotion.”
    – TKV Desikachar on Gītārtha Saṃgraha of Śrī Yāmunācārya Śloka Fourteen
    (Yāmunācārya commentary on Bhagavad Gītā Chapter Ten)

    “Union of Jīva Ātman and Parama Ātman is
    a Siddhi not a Sādhana when it is felt or realised.
    If this is clear then Rāja Yoga is a Siddhi.
    However one has to work for it in Sādhana.
    Anything that takes you in this direction is a Sādhana.”
    – TKV Desikachar France 1983

    “Breath
    a gift from the highest
    a vehicle for awareness
    a proof of existence
    a source of life”
    – 108 Yoga Study Path Pointers

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    This glossary with its similar, opposite and related concepts categories, supplemented by textual references and additional commentaries around the key word, is a both work in progress and constantly ever-expanding in terms of further cross-references, textual cross links and commentaries.
    As it continues to develop your comments and suggestions on your experience and how it may be enhanced are very welcome via this link, thank you.
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