Links to Related Resources & Longer Articles:

• The concept of Bhāva and Abhāva in Yoga Practice……
• T Krishnamacharya Yoga Sūtra Study Quotes Collected and Collated
• TKV Desikachar Yoga Sūtra Study Quotes Collected and Collated
• Paul’s Yoga Mālā – A Thread of Pearls from Patañjali’s Yoga Sūtra
• Paul’s Yoga Sūtra Study Keywords – Collected & Collated into Chapters
• Paul’s Yoga Sūtra Study Questions – Collected & Collated into Chapters
• The pursuit of ‘Yoga happiness’ can be so demanding or intense……

Collated Related Short Posts & Quotes:

“Depending on whether the mind is in a state of Samādhi or not,
the person enjoys permanent happiness or
successive chains of unhappiness and happiness.
Those who accept nothing short of Samādhi,
freedom from the suffering of disease is realised.
After all, the root cause of disease is the disturbed mind,
when we cannot distinguish right from wrong or good from bad.”
– T Krishnamacharya on Yoga Sūtra Chapter One verse 34

“When something is understood differently from what it truly is, it is called Avidyā.
What is changing is taken to be non-changing. For example the mind.
What is subjected to decay is assumed to be pure. For example the body.
What is leading to suffering is taken to be the source of pleasure.
What is not conscious is assumed to be conscious.
All these errors in perceptions have many possibilities.
But the ultimate stage of Avidyā is to assume that we are the Masters, not Īśvara.”
T Krishnamacharya on Yoga Sūtra Chapter Two verse 5

“Avidyā is the illusion of recognising:
the ephemeral as the eternal,
the profane as the profound,
pain as pleasure and
the silhouette as the source.”
– Paul Harvey on Yoga Sūtra Chapter Two verse 5

“Still subtler layers of meditative reflection
as in Samādhi, can reveal the source of this
confused sense of “I” Am-ness, as in leading us
to the roots from which the tree trunk, and then
the branches grew, namely the ultimate illusion.
These hidden roots sustain this existential illusion
where, what in reality is transient, adulterated,
infused with suffering and non-Spiritual,
is personally lived and experienced as if
everlasting, unadulterated, infused
with pleasant feelings and Spiritual.”
– Paul Harvey on Yoga Sūtra Chapter Two verse 5

“Feelings from the past remain eternally potent ravagers,
especially pervasive within the illusion of our present and
with it a tendency to recreate an old shape from our past,
whilst we are believing it to be a new shape for our future.”
– Paul Harvey on Yoga Sūtra Chapter Four verse 27

“All our aspirations or wishes can be categorised
into four goals or aims for, or in a human life.
They are Dharma, Artha, Kāma and Mokṣa.
Collectively, they are known as the Puruṣārtha.
One might also consider Dharma and Mokṣa
as the banks of a river, through which flows the
everyday life activity of both Artha and Kāma.
In that it is the discernment and insight inherent
in Dharma and Mokṣa that supports the actions
we find ourselves engaged or enmeshed within
through the wiles and woes of Artha and Kāma.”
– 108 Yoga Study Path Pointers