“Even when our understanding is consistent with our perception or repeated experience,
it does not necessarily indicate a fact.
For instance, if we assume that a person is a woman simply because that person is dressed in a woman’s clothes, this is called Viparyaya or mental activity that is based on something other than fact.
Viparyaya, then, is comprehension based on a perceived characteristic in the observer,
which leads to false assumptions.”
– T Krishnamacharya’s on Yoga Sūtra Chapter One verse 8

“Wrong perception is a false knowing without support.”
– Paul Harvey on Yoga Sūtra Chapter One verse 8

“In Sūtra 1.8 Patañjali defines Viparyaya as a false knowing.
How can we discern a right perception from a wrong perception
and can a false knowing be both Kliṣṭa and Akliṣṭa?”
– Paul Harvey on Yoga Sūtra Chapter One verse 8

“If Śarīra leads Ātma, there is Kleśa.
The cause of this is Karma Vāsana and Mithyā Indriya.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 2

“The body can be underused,
overused and abused, we need to be
aware of what is happening with the body,
but we also need to do something for the mind.”
– From study notes with TKV Desikachar England 1992

“Our relationship with
Food can be too much,
too little, or wrong.
The same could also be
said for Āsana Practice.”
– 108 Postural Practice Pointers

“When considering what, why and how to practice,
it can be helpful to consider our starting point.
For example, are we looking for the role of an Āsana
practice to help in recovering from a situation
where we are as if personally overdrawn.
Also, what is the nature of our ‘overdraft’?
Is its impact or origin physical, energetic, psychological
or emotional, or even a combination of more than one?
Here the concepts of too little, too much, or wrong
can also be helpful as a reference in that, as well as
considering the nature of the ‘overdraft’, we need to
consider the means we undertake to remedy this
aspect of the situation. In other words our first
priority is to choose to plan practice steps that
will initially reduce the negative aspect at least.
However, sometimes we can try something that is
as if a short term loan and at a high rate of interest
in terms of time, effort, energy and commitment.
Thus whilst finding our situation temporarily
improving a further depletion can possibly arise as
we find ourselves unable to as if ‘keep up with the
extra payments’ given the nature of the original
depletion and its current impact on our potentials.
So having a clear reference point in terms of
identifying the nature of our starting point, and
the short term or longer term potentials of a
choice of an appropriate remedy, is as important
as our personal determination to clear the deficit
that has knowingly or unknowingly emerged within us.”
– 108 Yoga Practice Pointers

“Our relationship with Food can be too little, too much, or wrong.
According to Āyurveda, even the best food eaten in the wrong amount,
or at the wrong time, or with the wrong attitude
will fail to nourish and even disturb the system.
The same could also be said for Yoga Practice”
– 108 Study Path Pointers

Links to Related Posts:

• T Krishnamacharya Yoga Sūtra Study Quotes Collected and Collated
• TKV Desikachar Yoga Sūtra Study Quotes Collected and Collated
• Paul’s Yoga Mālā – A Thread of Pearls from Patañjali’s Yoga Sūtra
• Paul’s Yoga Sūtra Study Keywords – Collected & Collated into Chapters
• Paul’s Yoga Sūtra Study Questions – Collected & Collated into Chapters