“This Sūtra introduces
what Patañjali calls Kriyā Yoga.
Kriyā in the sense of action.
Take the first step.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 1

“Kriyā Yoga means to have certain qualities in our actions.
e.g. listening to this lecture
Natural for people with a stable mind.
So something has to be done for others.”
– TKV Desikachar on Yoga Sūtra Chapter Two verse 1

“No medicine can reduce Duḥkha, only Kriyā Yoga.”
– TKV Desikachar on Yoga Sūtra Chapter Two verse 1

‎”It is not enough to clean a vessel,
you must put something in.”
– TKV Desikachar on Yoga Sūtra Chapter Two verse 1

“The order is important
– from gross to subtle,
we need one to appreciate the next.”
– TKV Desikachar on Yoga Sūtra Chapter Two verse 1

Kriyā Yoga is about how to engage with our challenges,
especially whilst feeling disengaged by them.
– Paul Harvey on Yoga Sūtra Chapter Two verse 1

“Kriyā Yoga emphasises that the Kleśa cannot be reduced instantly.
It is a gradual process.
Further Kleśa can only be reduced to the limit they become ineffective.
They cannot be destroyed.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 2

“What are the effects of Kriyā Yoga?
Samādhi Bhāvana –
The ability to pursue the right practice that brings one closer to Īśvara.
Kleśa Tanū Karaṇa –
Reduction of those obstacles that we have somehow acquired through wrong actions,
leading to undesirable and bitter experiences.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 2

“Kleśa are not always dominant.
Through Kriyā Yoga they become weaker and weaker.
How is it possible to completely subdue them?
No mental effort can help as Mind is the storehouse of the Kleśa.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 10

“Building banks to channel
the flow of the river of
Kleśa is Kriyā Yoga.
Building a dam to block
the flow of Kleśa as
we journey upstream
going back to the source
of the flow is Aṣṭāṅga Yoga.”
– Paul Harvey on Yoga Sūtra Chapter Two verse 10

“When Kleśa are on  the move, time should not be lost.
Reflection is a must.
Reduction of all the factors that increase Rajas and Tamas,
including right food, company, study and Niyama is a must.
Without them, reflection leading to a reduction of the power of Kleśa will not work.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 11

“What is the nature of the Dṛśya or what can be perceived?
It has three qualities; it reveals, it acts, it has substance.
It has many components, the objects known and the means to know them.
They serve two roles.
When in strong association with the perceiver they produce pleasure or pain –
when this association is absent they let the perceiver visualise its own nature.
Experience of pleasure or pain is by the perceiver.
Freedom from them is also its fundamental situation.
This freedom is no different from Mukti.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 18

“In the Bhagavad Gītā, Karma is defined as a Śodhana Kriyā where,
as actions are performed, they also offer a chance to refine oneself.
Thus, whatever I do and whatever happens is a chance to refine myself.
The Bhāvana here is Ātma Śuddha where all actions are an opportunity
for purification of that which inhibits the expression of our essence.”
– Paul Harvey on Bhagavad Gītā Chapter Five verse 11

Question to TKV Desikachar:
How rigorous should we be in the practice of Tapas?
“Tapas is not the rejection of everything around us.
In the Yoga Sūtra Chapter Two verse 1,
Tapas means to be able to discipline oneself.
So if you are too fat eat less.
If you are too thin eat more.
Tapas which harms the mind should be rejected.”
– TKV Desikachar Madras December 21st 1988

“In the Yoga Sūtra Chapter Two verse 1 Patañjali introduces the term Kriyā Yoga,
a Yoga that anyone can practice,
as distinct from the Yoga practiced by those who devote themselves totally to Yoga,
those whose only concern in life is too reach the highest.”
– TKV Desikachar Madras December 20th 1988

“He has very clear ideas on the Ṣat Kriyā and the Mudrā.
He believes that if a person does Āsana properly, with breathing,
and has certain restraints regarding food, there is no need for these Kriyā.”
– TKV Desikachar Switzerland 1981

“In addition, the use of Kriyā,
without a knowledge of the individuals Doṣa
is certainly going to do more harm than good.
Doṣa, briefly, means the constitution of the individual;
some are fat, some tend to get a lot of colds,
some have acid problems, some are nervous.
So different beings show different predominances in the Doṣa,
and Kriyā must be considered in relation to these varying constitutions.”
– TKV Desikachar Switzerland 1981

“Patañjali has proposed 3 approaches to verify the indications.
Tapas – Process of action
Food, Āsana, Prāṇāyāma.
You will be doing something that you will not be habitually doing.
For example one day no salt, cigarettes, Prāṇāyāma.
Tapas is from the root to create thirst.
It means to deprive.
It will tell us about ourselves.
It will reveal our Saṃskāra and Pariṇāma or changes in ourselves.
From this Tapas we will start to get an indication of our individual nature.
For example active or lazy.
Tapas indicates the the beginning of the Bheda, through the Bhāva.”
– TKV Desikachar France 1983

Links to Related Posts:

• I do feel that verses 10 and 11 Yoga Sūtra Chapter Two offer……
• Introduction to the Yoga Makaranda by TKV Desikachar
• Laṅghana Kriyā can be used for pacification or for purification
• Primary Prāṇāyāma Techniques as taught by Krishnamacharya and Desikachar
• The breadth, depth and potential of Desikachar’s teachings on practice……
• The three Upāya to take control of our inability to see things clearly…….
• Though there are many different aspects to formal ‘home’ practice……
• T Krishnamacharya on Kriyā Yoga from the Yogavallī
• We can learn how we can fine tune our practice according to our basic nature…