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    jijñāsā

    Root: jñā Devanāgarī: जिज्ञासा Translation: asking; search; desire of knowing, curiosity, inquisitiveness; curiosity, spirit of learning; search, investigation, test, examination Similar words:jijñāsu, adhyāya Related concepts:jñāna, vijñāna

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    Sāṃkhya Kārikā:

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    • Yoga and the 21st Century – Do you think that Yoga can help a person in his or her religious practices?

    Collated Related Short Posts & Quotes:

    “Svādhyāya is an inquiry into one’s true nature.”
    – T Krishnamacharya on Yoga Sūtra Chapter Two verse 1

    “In this particular Sūtra, along with the following
    three verses, Patañjali offers different approaches,
    all of which appeal to those with different needs.
    All propose that a steadying of the mind can arise
    from utilising a Jñānam approach of inner inquiry.
    In this verse, the inquiry is directed towards the
    relationship of the mind with the internal sources
    of sensory processes. Rather than their externalised
    role in gathering and presenting objects to the mind.
    Knowing how the senses can easily distract the mind,
    inquiry into their both their external activities and
    internal processes can help to sustain a steady mind,
    within the external pull of unhelpful sensory pathways.”
    – Paul Harvey on Yoga Sūtra Chapter One verse 35

    “When you begin to observe the habitual pull
    of the mind along a particular sensory path
    towards an object, you can cultivate a choice.
    In that, rather than being habitually drawn
    towards the external object of the senses,
    you can instead choose to turn the mind
    back and inwards towards experiencing
    the root and source of a particular sense.
    This can serve both as an object to bind the
    mind, out of which, steadiness can arise.
    As well as being an inquiry into both the
    role and sources of the senses, which in
    turn can help us to more fully understand
    how we choose to relate to our environment.
    Also, a steady mind can offer a means by
    which you can sense, perceive and process
    experiences more deeply, more subtly.
    However,
    it is also very possible to have a subtle perception,
    but an unsteady mind.”
    – Paul Harvey on Yoga Sūtra Chapter One verse 35

    na iti na iti – not this, nor this
    “Defining our relationship with spirit,
    is an inquiry into re-defining our relationship with matter.”
    – Paul Harvey on Bṛhad Āraṇyaka Upaniṣat IV.5.15

    “I do not reject the concept of meditation without a question for inquiry or an object for meditation,
    but how, given the previous definition of meditation,
    could we explain the absence of a question or an object in this scheme?
    Certainly, if the ‘I’ is not there, there can be no meditation.
    Many heads have rolled on this question of objectless meditation and I want to save my head.
    It may be possible to meditate without an object but,
    personally, I am skeptical that one can.”
    –TKV Desikachar Madras December 19th 1988

    “The inquiry into the nature, purpose
    and potential within the long term
    practice of Prāṇāyāma has at least
    five initial progressions such as in:
    Firstly, looking at choosing
    accessible and appropriate
    techniques and breath ratios.
    Secondly, progressing through
    both the length of a breath,
    and slowing down the number
    of breaths needed per minute.
    Thirdly, in cultivating experiential
    skills to access a range of variable
    ratio choices, according to short
    term daily needs within broader
    longer term developmental steps.
    Fourthly, the ongoing refinement
    of the subtlety within the external
    vibrational sound, enhancing the
    inner sense of flow, within the
    overall experience of the breath.
    Fifthly, the integration of Prāṇāyāma into
    our personal Sādhana, its role as a primary
    means towards Dhāraṇā, and its place as a
    priority choice within our Yoga practice.”
    – 108 Prāṇāyāma Practice Pointers

    “Don’t let Āsana become just
    another form of security,
    rather than an inquiry
    into the nature of insecurity.”
    – 108 Yoga Study Path Pointers

    “Don’t let Meditation become
    just another form of security,
    rather than an inquiry
    into the nature of insecurity.”
    – 108 Yoga Study Path Pointers

    “As in the learning of the art of gardening,
    an attentive and constant Yoga Practice
    turns and prepares the soil of our being,
    making it easier for any new seeds to root.
    An attentive inquiry into Yoga Teachings
    offers us a choice of seeds for planting.
    We may need advice how integrate the two.
    This synergy of soil and seed unfolds
    as Sādhana from the fusion of both
    Yoga Practice and Yoga Teachings.”
    – 108 Yoga Study Path Pointers

    “Yoga is both a
    healing and a learning
    process that evolves
    from an inquiry
    into our limitations
    towards one that
    extends our potentials.”
    – 108 Yoga Teaching Path Pointers

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