Centre for Yoga Studies

The Art of Personal Sādhana

  • Email
  • Facebook
  • Twitter
  • Instagram
  • RSS
Skip to content
  • WELCOME TO YOGA STUDIES
  • PAUL’S YOGA JOURNEY
  • PAUL’S YOGA DIARY
  • Email
  • Facebook
  • Twitter
  • Instagram
  • RSS
Finding a Yoga Teacher
cYs YOGA PROGRAMMESPersonal & Professional Study
cYs YOGA JOURNALNews Views & Blog Posts
YOGA TEXTS & FREENOTESOnline Translation & Commentary
  • Welcome to Pauls Yoga Texts Freenotes

    • Yoga Texts & Freenotes Overview
    • Online Saṃskṛta Word Glossary
  • Yoga Sūtra Freenotes

    • Yoga Sūtra Freenotes Overview
    • Yoga Sūtra All Verses Online
    • – Yoga Sūtra – Chapter 1
    • – Yoga Sūtra – Chapter 2
    • – Yoga Sūtra – Chapter 3
    • – Yoga Sūtra – Chapter 4
    • Yoga Sūtra PDF Workbooks
    • Paul’s Collected Sūtra Quotes
    • Paul’s Collected Sūtra Renditions
  • Haṭha Yoga Texts Freenotes

    • Haṭha Yoga Freenotes Overview
    • Haṭha Pradīpikā Verses Online
    • – Haṭha Pradīpikā – Chapter 1
    • – Haṭha Pradīpikā – Chapter 2
    • – Haṭha Pradīpikā – Chapter 3
    • – Haṭha Pradīpikā – Chapter 4
    • Yoga Rahasya Verses Online
    • – Yoga Rahasya – Chapter 1
    • – Yoga Rahasya – Chapter 2
    • – Yoga Rahasya – Chapter 3
    • – Yoga Rahasya – Chapter 4
  • Sāṃkhya Kārikā Freenotes

    • Sāṃkhya Freenotes Overview
    • Sāṃkhya Kārikā Verses Online
    • Sāṃkhya Kārikā PDF Workbook
  • Bhagavad Gītā & Related Texts Freenotes

    • Bhagavad Gītā Freenotes Overview
    • Bhagavad Gītā PDF Workbooks
    • Bhagavad Gītā Verses Online
    • Bhagavad Gītā First Hexad
    • – Bhagavad Gītā – Chapter 1
    • – Bhagavad Gītā – Chapter 2
    • – Bhagavad Gītā – Chapter 3
    • – Bhagavad Gītā – Chapter 4
    • – Bhagavad Gītā – Chapter 5
    • – Bhagavad Gītā – Chapter 6
    • Bhagavad Gītā Second Hexad
    • – Bhagavad Gītā – Chapter 7
    • – Bhagavad Gītā – Chapter 8
    • – Bhagavad Gītā – Chapter 9
    • – Bhagavad Gītā – Chapter 10
    • – Bhagavad Gītā – Chapter 11
    • – Bhagavad Gītā – Chapter 12
    • Bhagavad Gītā Third Hexad
    • – Bhagavad Gītā – Chapter 13
    • – Bhagavad Gītā – Chapter 14
    • – Bhagavad Gītā – Chapter 15
    • – Bhagavad Gītā – Chapter 16
    • – Bhagavad Gītā – Chapter 17
    • – Bhagavad Gītā – Chapter 18
    • Gītārtha Saṃgraha Overview
    • Gītārtha Saṃgraha Verses Online
    • Gītārtha Saṃgraha PDF Workbook
  • Welcome to Yoga Studies

    dveṣa

    Devanāgarī: द्वेष Translation: aversion; hatred; animosity; dislike; repugnance Opposite words:rāga, uparāga, kāma Related concepts:kleśa, asmitā, abhiniveśa, avidyā

    Appears in

    Yoga Sūtra:

    Chapter 2: 3 , 8

    Bhagavad Gītā:

    Chapter 3: 34


    Click here for complete Saṃskṛta Index

    Commentaries around

    “All these Kleśa are variable in their potency.
    They can be so weak, that they hardly matter.
    Sometime they take a feeble form, when they can be easily contained.
    If not they rise to dominance.  When in domination, only one takes over.
    For example in the most evolved stage when Rāga is dominant,
    other Kleśa such as Dveṣa are not apparent.”
    – T Krishnamacharya commentary to
    Yoga Sūtra Chapter Two verse 4

    “What is unpleasant is not desired.
    The response of the mind is then to move away from it.
    Whether in fact such a step did prevent Duḥkha is not immediately evident.”
    – T Krishnamacharya’s commentary to
    Yoga Sūtra Chapter Two verse 8

    “Abhiniveśā is the extra-ordinairy
    instinctive urge to survive at any cost.
    No one is spared. In a way,
    it is a dislike about one’s death.”
    – T Krishnamacharya’s commentary to
    Yoga Sūtra Chapter Two verse 9

    “Dveṣa is the consequence
    of Duḥkha from such as,
    getting what you are not expecting or,
    getting other than what you are expecting.”
    – Reflections on Yoga Sūtra Chapter Two verse 8

    “Pratyāhāra is not feeding the tendency of the Citta to automatically form a positive, negative, or neutral identification with whatever stimuli the senses present to it. From that we can begin to understand how their external gathering activities stimulate our conscious and especially, unconscious choices.
    From this we can begin to understand how the impact of this sensory process can lead us to travel in different directions and trigger different levels of response, often without us being really conscious of how deeply their input stimulates our psychic activities.
    From these responses there will be the inevitable re-actions, again quite possibly unconscious and multilevelled, according to our psychic history in terms of our memory, habit patternings and deeper memory processes.
    From those initial insights we can begin to understand and interact in how we can resist unconsciously slipping into the trance states that can so often culminate with the Kleśa manifesting fully in the entrancing dance of Udārā Rāga, or Udārā Dveṣa, or Udārā Abhiniveśa, the profligate children of Avidyā.”
    – Commentary on Yoga Sūtra Chapter Two verse 54

    “Each person has two forces Rāga and Dveṣa.
    They are there to serve you, not you them.”
    – TKV Desikachar on Bhagavad Gītā Chapter Three verse 34

    “There is always Kleśa, it just depends where we are
    in ourselves in terms of a spectrum of being and doing.
    Thus Kleśa can express itself within the spectrum of being
    as either a state of Rāga Kleśa or a state of Dveṣa Kleśa or,
    as happens mostly, somewhere twixt the extremes of the two.
    Either way according to TKV Desikachar’s teaching,
    progress is not possible without the power of these drives,
    they are the horses that pull the chariot.
    As to which of the two extremes we find ourselves
    veering towards depends on our skill as a charioteer,
    coupled with our understanding of the nature of the horses,
    as well as the nature of the ‘food’ we ‘choose’ to feed them on.”
    – Paul Harvey on Bhagavad Gītā Chapter Three verse 34

    “Attachment comes through pleasure. There’s nothing wrong with pleasure, but when we no longer have what gave us pleasure, or if there is some threat of losing it, attachment often appears.

    Negation is a tendency to resist or reject after something bad has happened. It could be a fact, an idea or whatever, but if we were not comfortable with it, we resist. There is a strong relationship between attachment and negation, like heads and tails of a coin. Strangely, the more we are attached to something the more there is a likelihood to reject it later – when what we were expecting is not forthcoming heads becomes tails!

    Fear is a very fundamental emotion which seems to have some special energy that can make it survive on its own. Fear exists independently of objects, they just give it something to fix on, like the wolf in Western fairy tales. There are two types of fear : fear of something, an earthquake, an illness, a wolf etc., and fear of losing something, a job, a loved one, prestige etc.

    Fear, negation, attachment and association either alone or together create the conditions for suffering to erupt again and again. Suffering appears, disappears and re-appears forcing us to admit that something is missing and this pushes us to seek how to find it.”
    – TKV Desikachar from unedited manuscript for ‘What are We Seeking?’

    Links to Related Posts:

    • TKV Desikachar talks on Śraddhā in the light of the Yoga Sūtra……

    Share this:

    • Click to share on Facebook (Opens in new window)
    • Click to share on Twitter (Opens in new window)
    • Click to share on LinkedIn (Opens in new window)
    • Click to share on Pinterest (Opens in new window)
    • Click to share on Tumblr (Opens in new window)
    • Click to share on Reddit (Opens in new window)
    • Click to share on Skype (Opens in new window)
    • Click to share on WhatsApp (Opens in new window)
    • Click to email this to a friend (Opens in new window)
    • Click to print (Opens in new window)

    Related

    This glossary with its similar, opposite and related concepts categories, supplemented by textual references and additional commentaries around the key word, is a both work in progress and constantly ever-expanding in terms of further cross-references, textual cross links and commentaries.
    As it continues to develop your comments and suggestions on your experience and how it may be enhanced are very welcome via this link, thank you.
    Proudly powered by WordPress | Theme: cysuk by Underscores.me.
    loading Cancel
    Post was not sent - check your email addresses!
    Email check failed, please try again
    Sorry, your blog cannot share posts by email.