Centre for Yoga Studies

The Art of Personal Sādhana

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    dṛśya

    Devanāgarī: दृश्य Translation: the seen Similar words:prakṛti, pradhāna Opposite words:draṣṭṛ, puruṣa, ātman, cit Related concepts:puruṣa

    Appears in

    Yoga Sūtra:

    Chapter 2: 17 , 18 , 21
    Chapter 4: 21 , 23


    Click here for complete Saṃskṛta Index

    Commentaries around

    “Yoga is about being more with
    the experience of seeing rather
    than the experience of the seen.
    Bhogā is about being more with
    the experience of the seen rather
    than the experience of seeing.”
    – Paul Harvey on Yoga Sūtra Chapter One verse 3

    “What causes Duḥkha?
    In the school of Sāṃkhya it arises from within, or from external influences,
    or from extraordinary phenomena such as drought, storm, earthquake.
    However, the experience of Duḥkha is not the same for everyone.
    The same circumstance may not bring Duḥkha in erveryone.
    Hence the cause of Duḥkha is association. Association implies “two”,
    that which is “associated to” and that which is the “cause of association.”
    In Yoga they are known as Draṣṭṛ and Dṛśya;
    that which perceives and that which is perceived.
    The next three Sūtra describe them.
    How these two get associated is a subject matter of great debate.
    Suffice it to say that this mystery is the Lord’s will.”
    – T Krishnamacharya on Yoga Sūtra Chapter Two verse 17

    “What is the nature of the Dṛśya or what can be perceived?
    It has three qualities; it reveals, it acts, it has substance.
    It has many components, the objects known and the means to know them.
    They serve two roles.
    When in strong association with the perceiver they produce pleasure or pain –
    when this association is absent they let the perceiver visualise its own nature.
    Experience of pleasure or pain is by the perceiver.
    Freedom from them is also its fundamental situation.
    This freedom is no different from Mukti.”
    – T Krishnamacharya on Yoga Sūtra Chapter Two verse 18

    “How to relate with the inner conundrum that we are
    thinking or feeling we are changing every 5 minutes.
    Yet, from within that seeming flux we can observe that
    we are only appearing to be changing every 5 minutes.
    This implies that there is something else, not obvious,
    yet constantly abiding within our psychic fluctuations.
    Yoga offers a journey towards a direct experience of that
    which perceives within our coalesced sense of “I” Am-ness.
    In other words, how to be with that we call awareness or
    the observer within the seeming seduction of the observed,
    given that both mind and senses are part of the observed?”
    – Paul Harvey on Yoga Sūtra Chapter Two verse 18

    “Yoga is not about not enjoying the world because we see it as it really is.”
    Rather it is seeing the world as it really is and still enjoying it.
    – Paul Harvey on Yoga Sūtra Chapter Two verse 18

    “Hāna is the giving up
    of the reliance on Asmitā
    being perceived as if
    the heart of one’s self.”
    – Paul Harvey on Yoga Sūtra Chapter Two verse 25

    “The witness cannot be witnessed.”
    – Paul Harvey on Yoga Sūtra Chapter Four verse 18

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    Related

    This glossary with its similar, opposite and related concepts categories, supplemented by textual references and additional commentaries around the key word, is a both work in progress and constantly ever-expanding in terms of further cross-references, textual cross links and commentaries.
    As it continues to develop your comments and suggestions on your experience and how it may be enhanced are very welcome via this link, thank you.
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