“The Section on the assimilation
of what thinks it perceives,
with the source of perception.”
– Paul Harvey introduction to Yoga Sūtra Chapter One

“From this state,
a clarity of being,
as seeing is from the
source of perception.”
– Paul Harvey on Yoga Sūtra Chapter One verse 3

“Whatever perceives is always right,
it is the mind that colours what we see.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 4

“If there is not a strong link to that which is inside,
the stronger force becomes the outside,
and we are pulled by and to that.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 4

“In the second and third Sūtra the means to realise Samādhi
and the true nature of Jīva were explained.
The term used in those Sūtra is Draṣṭṛ
– that which perceives and aids in perception.”
– T Krishnamacharya on Yoga Sūtra Chapter One verse 23

“Until we see through the illusion of life,
we will be unable to see,
through the illusion of life.”
– Paul Harvey on Yoga Sūtra Chapter Two verse 5

“What causes Duḥkha?
In the school of Sāṃkhya it arises from within, or from external influences,
or from extraordinary phenomena such as drought, storm, earthquake.
However, the experience of Duḥkha is not the same for everyone.
The same circumstance may not bring Duḥkha in erveryone.
Hence the cause of Duḥkha is association. Association implies “two”,
that which is “associated to” and that which is the “cause of association.”
In Yoga they are known as Draṣṭṛ and Dṛśya;
that which perceives and that which is perceived.
The next three Sūtra describe them.
How these two get associated is a subject matter of great debate.
Suffice it to say that this mystery is the Lord’s will.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 17

“What we observe is changing,
What we observe with is changing,
Where we observe from is unchanging.”
– Paul Harvey on Yoga Sūtra Chapter Two verse 20

“The witness cannot be witnessed.”
– Paul Harvey on Yoga Sūtra Chapter Four verse 18

“Āsana practice is the beginning that will confirm the importance of observation.
Through observation in Āsana practice we can learn a lot about ourselves
and even probably meet ‘that‘ which is observing inside us.”
– TKV Desikachar 1981