draṣṭṛDevanāgarī: द्रष्टृ Translation: seer Similar words:ātman, cetanā, cit, dṛś, puruṣa Opposite words:anātman, citta, dṛśya Related concepts:īśvara
Appears inYoga Sūtra: Sāṃkhya Kārikā:
Click here for complete Saṃskṛta Index
“If there is not a strong link to that which is inside,
the stronger force becomes the outside,
and we are pulled by and to that.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 4
“In the second and third Sūtra the means to realise Samādhi
and the true nature of Jīva were explained.
The term used in those Sūtra is Draṣṭṛ
– that which perceives and aids in perception.”
– T Krishnamacharya on Yoga Sūtra Chapter One verse 23
“What causes Duḥkha?
In the school of Sāṃkhya it arises from within, or from external influences,
or from extraordinary phenomena such as drought, storm, earthquake.
However, the experience of Duḥkha is not the same for everyone.
The same circumstance may not bring Duḥkha in erveryone.
Hence the cause of Duḥkha is association. Association implies “two”,
that which is “associated to” and that which is the “cause of association.”
In Yoga they are known as Draṣṭṛ and Dṛśya;
that which perceives and that which is perceived.
The next three Sūtra describe them.
How these two get associated is a subject matter of great debate.
Suffice it to say that this mystery is the Lord’s will.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 17
“How to relate with the inner conundrum that we are
thinking or feeling we are changing every 5 minutes.
Yet, from within that seeming flux we can observe that
we are only appearing to be changing every 5 minutes.
This implies that there is something else, not obvious,
yet constantly abiding within our psychic fluctuations.
Yoga offers a journey towards a direct experience of that
which perceives within our coalesced sense of “I” Am-ness.
In other words, how to be with that we call awareness or
the observer within the seeming seduction of the observed,
given that both mind and senses are part of the observed?”
– Paul Harvey on Yoga Sūtra Chapter Two verse 18
“What we observe is changing,
What we observe with is changing,
Where we observe from is unchanging.”
– Paul Harvey on Yoga Sūtra Chapter Two verse 20
“Āsana practice is the beginning that will confirm the importance of observation.
Through observation in Āsana practice we can learn a lot about ourselves
and even probably meet ‘that‘ which is observing inside us.”
– TKV Desikachar 1981
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