“The taste in the water cannot be seen.
Only when we put the water in our mouths.
So it is with Bhakti.”
– T Krishnamacharya commentary on Bhagavad Gītā Chapter Seven verse 8

“Serious practitioners of Yoga from Vedic times to the present day
emphasise that a clear mind is a prerequisite for Bhakti and
that it is only through Bhakti that the true nature of the Jīva is revealed.
Bhakti, singe minded and abiding, is the mark of a certain unique relationship
characterised by unshakeable faith, absolute trust and boundless devotion.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter One verse 30

“A teacher who knows us very well might give us a Mantra
which has a particular connotation because of the way it has been arranged.
It that Mantra is repeated in the way it has been instructed,
if we are aware of the meaning and if perhaps we want to use a particular image,
Mantra Yoga brings about the same effect as Jñāna Yoga or Bhakti Yoga.”
– TKV Desikachar Religiousness in Yoga
‘Various Approaches to Yoga’
Chapter Seventeen Page 240

“There are also fundamental differences between Yoga and Vedānta.
And, if at all we can link them, it is as follows:
Yoga is a means towards Vedānta for those who are interested.
Vedānta involves a lot of inquiry and reflection, and also demands the development of Bhakti, and, for both the mind and for the individual, Yoga is the means towards Bhakti.
Also, Vedānta is Jñāna Mārga, and a state of mind that is necessary for Jñāna can only come through the practice of Aṣṭāṅga.”
– TKV Desikachar from lectures on ‘The Yoga of T Krishnamacharya’,
given at Zinal, Switzerland 1981.

“Now let us go to some of his views on matters of interest. He believes that the only Yoga text that has any clear presentation of Yoga is the Yoga Sūtra.
But, he says, Rāja Yoga is just words without Sādhana, just like I read the other day, that philosophy itself is more interesting than any result from it.
However, with Sādhana, Rāja Yoga is the same as Bhakti Yoga.”
– TKV Desikachar from lectures on ‘The Yoga of T Krishnamacharya’,
given at Zinal, Switzerland 1981.

“The Hindu Veda classify Dhyāna into three major but not water-tight divisions:

1. Karma – actions, the details, precise actions and results of rituals, such as the how and where you sit; considered most important for  Dhyāna.

2. Jñāna – inquiry, into anything from the lowest to the highest, such as God, myself, Prāṇa, Brahma, etc; recognising absolutely one object of inquiry, not many.

3. Bhakti – trying to connect myself with the highest force; to accept the absolute power of God – that he is Master and Teacher, the only reality.

Patañjali’s Yoga Sūtra, the definitive text on Yoga, classifies Dhyāna in different yet similar terms.”

– TKV Desikachar Madras December 20th 1988

“Bhakti Dhyānam uses Japa to build a bridge
over the fear bringing streams of the mind.”
– Personal Commentary to Yoga Sūtra Chapter One verse 28

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