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The Art of Personal Sādhana

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    aviveka

    Devanāgarī: अविवेक Translation: absence of judgement or discrimination; non-separation, non-distinction Opposite words:viveka

    Appears in

    Sāṃkhya Kārikā:

    11 , 14


    Click here for complete Saṃskṛta Index

    Commentaries around

    “From this, the role of senses and sense objects
    in causing a ground for disease becomes evident.
    They are chiefly responsible for creating disturbance in the mind.
    Hence the value of Vairāgya insisted as an aid to help the student.
    Otherwise the whole system is sure to reach a state of chaos
    because of the erratic movement of vital energy all over the body.
    To put it another way, disease results from excess of contact
    with objects not conducive to the individual system.”
    – T Krishnamacharya on Yoga Sūtra Chapter One verse 34

    “The mutual aim of Yoga and Sāṃkhya is to
    experience the more discerning aspects of the psyche,
    rather than just the more grasping aspects of the psyche.
    In the former, the tendency of the Buddhi to discern discriminately
    prevails over the tendency of Ahaṃkāra to grasp indiscriminately.
    In the latter, the tendency of the Ahaṃkāra to grasp indiscriminately
    prevails over the tendency of the Buddhi to discern discriminately.
    The former is a state known as Buddhi Sattva,
    where the clarity of discernment prevails over the
    indiscriminate grasping nature of the Ahaṃkāra.
    The latter is a state of Buddhi Tamas,
    where the discerning clarity of the Buddhi
    is obscured by the grasping nature of the Ahaṃkāra.
    Thus our Yoga Sādhana has but one primary Saṃkalpa,
    that of the reduction of the obscuration by Tamas in the Buddhi.
    This reduction of Tamas facilitates the advent of the clarity of Sattva,
    as in the metaphor of the reduction of the cloud facilitates the advent of the sun.”
    – Paul Harvey on Yoga Sūtra Chapter Three verse 49

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    Related

    This glossary with its similar, opposite and related concepts categories, supplemented by textual references and additional commentaries around the key word, is a both work in progress and constantly ever-expanding in terms of further cross-references, textual cross links and commentaries.
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