Centre for Yoga Studies

The Art of Personal Sādhana

  • email
  • Facebook
  • Twitter
  • Instagram
  • RSS
Skip to content
  • email
  • Facebook
  • Twitter
  • Instagram
  • RSS
YOGA TEACHINGPersonal & Professional Study
YOGA JOURNALNews Views & Blog Posts
YOGA FREENOTESOnline Texts & Commentaries
  • WELCOME TO YOGA FREENOTES

    • Yoga Texts & Freenotes Overview
    • Saṃskṛta Indexed Word Glossary
    • Paul’s Contact Options
  • YOGA SŪTRA FREENOTES

    • Yoga Sūtra Freenotes Overview
    • Yoga Sūtra All Verses Online
    • – Yoga Sūtra – Chapter 1
    • – Yoga Sūtra – Chapter 2
    • – Yoga Sūtra – Chapter 3
    • – Yoga Sūtra – Chapter 4
    • Yoga Sūtra PDF Workbooks
    • Krishnamacharya’s Sūtra Quotes
    • Desikachar’s Sūtra Quotes
    • Paul’s Sūtra Quotes
    • Paul’s Sūtra Questions Collated
    • Paul’s Sūtra Key Words Collated
  • SĀṂKHYA KĀRIKĀ FREENOTES

    • Sāṃkhya Freenotes Overview
    • Sāṃkhya Kārikā All Verses Online
    • Sāṃkhya Kārikā PDF Workbook
    • Desikachar’s Sāṃkhya Quotes
    • Paul’s Sāṃkhya Quotes
  • BHAGAVAD GĪTĀ TEXTS FREENOTES

    • Bhagavad Gītā Freenotes Overview
    • Bhagavad Gītā Quotes Collated
    • Bhagavad Gītā All Verses Online
    • – Bhagavad Gītā Chapters 1-6
    • – Bhagavad Gītā Chapters 7-12
    • – Bhagavad Gītā Chapters 13-18
    • Bhagavad Gītā PDF Workbooks
    • Gītārtha Freenotes Overview
    • Gītārtha Quotes Collated
    • Gītārtha All Verses Online
    • Gītārtha PDF Workbook
  • UPANIṢAT TEXTS FREENOTES

    • Upaniṣat Texts Freenotes Overview
    • Upaniṣat Textual Quotes Collated
    • Upaniṣat Texts PDF Workbooks
  • HAṬHA YOGA TEXTS FREENOTES

    • Haṭha Yoga Freenotes Overview
    • Haṭha Pradīpikā All Verses Online
    • Yoga Rahasya Quotes Collated
    • Yoga Rahasya All Verses Online
  • ĀYURVEDA LIFESTYLE FREENOTES

    • Āyurveda Freenotes Overview
    • Āyurveda Collected Posts
  • WELCOME TO THE CENTRE FOR YOGA STUDIES

    anubhūta

    Devanāgarī: अनुभुत Translation: experience, experienced; perceived, understood, apprehended; resulted, followed as a consequence Similar words:bhūta

    Appears in

    Yoga Sūtra:

    Chapter 1: 11

    Gītārtha Saṃgraha:

    2


    Click here for complete Saṃskṛta Index

    Commentaries around

    “The Veda speak eloquently of the lotus in one’s heart, where Īśvara resides.
    It is only when the mind is quiet, clear, and steady that we can
    reach into and visualise this most intimate part of ourselves.
    Yoga as a Saṃskāra leads to Yoga as a means to experience this.
    The experience of Dhyānam, in this ideal sense,
    eventually evolves into Samādhi – total absorption in Īśvara.”
    – T Krishnamacharya on Yoga Sūtra Chapter One verse 2

    “Yoga is the experience of stillness,
    within the fluctuations of mind,
    rather than the experience of stillness,
    of the fluctuations of mind.”
    – Pau Harvey on Yoga Sūtra Chapter One verse 2

    “In the Yoga state we experience what is beyond the mind.”
    – TKV Desikachar on Yoga Sūtra Chapter One verse 3

    “To experience the spaciousness of Cit,
    Yoga says practice enclosing the Citta.”
    – Paul Harvey on Yoga Sūtra Chapter One verse 3

    “Yoga is about seeking a relationship
    with that which experiences,
    rather than seeking experiences.”
    – Paul Harvey on Yoga Sūtra Chapter One verse 3

    “Yoga is about being more with
    the experience of seeing rather
    than the experience of the seen.
    Bhogā is about being more with
    the experience of the seen rather
    than the experience of seeing.”
    – Paul Harvey on Yoga Sūtra Chapter One verse 3

    “Given the at all other times in this verse,
    we need to thwart the ploys of the mind to
    conform to its unhelpful fluctuations by reducing:
    1. The tendency of the mind to perceive in too many ways.
    2. The tendency of the mind to distort what we see.
    3. The tendency of the mind to fantasize.
    4. The tendency of the mind to go to sleep at inappropriate moments.
    5. The tendency of the mind to get lost in memory or impose memory on reality.
    When these old or other tendencies take over you are not there.
    So if you are not consistent with your efforts,
    you will not change your state of mind.
    Plus, the unhelpful aspects of the fluctuations reduce
    the tendency of the mind to experience a clarity of being.”
    – Paul Harvey on Yoga Sūtra Chapter One verse 4

    “Even when our understanding is consistent with our perception or repeated experience,
    it does not necessarily indicate a fact.
    For instance,
    if we assume that a person is a woman simply because that person is dressed in a woman’s clothes,
    this is called Viparyaya or mental activity that is based on something other than fact.
    Viparyaya, then, is comprehension based on a perceived characteristic in the observer,
    which leads to false assumptions.”
    – T Krishnamacharya on Yoga Sūtra Chapter One verse 8

    “In Sūtra 1.10 Patañjali defines Nidrā as a
    Citta Vṛtti or, a specific type of cognition, one
    where Tamas is the object, to the point where
    the mind’s link with external stimuli is cut off.
    How do we discern between states such as
    Pratyāhāra as a disengagement, or Samādhi,
    where one is as if empty of one’s own character,
    and what is seen as the experience of Tamo Nidrā?”
    – Paul Harvey on Yoga Sūtra Chapter One verse 10

    “Anubhūta is the change that
    occurs in one’s state of mind
    when it is related to external objects
    through the involvement of the senses.
    This is also known as experience.”
    – T Krishnamacharya on Yoga Sūtra Chapter One verse 11

    “Memory is what we retain as
    experience of sensory objects.”
    – Paul Harvey on Yoga Sūtra Chapter One verse 11

    “When this relationship becomes strong through repeated encounters,
    a unique power develops in the mind which is linked to Jīva.
    This power is Saṃskāra and from it arises memory or that aspect of understanding
    where objects can be comprehended without being physically present.
    Based on previous experiences of objects, Saṃskāra gives rise to understanding
    and in order for this to happen, Jīva must be linked to the mind.
    This ability to remember, known as Asaṃpramoṣa, stays with us for a very long time.”
    – T Krishnamacharya on Yoga Sūtra Chapter One verse 11

    “In Sūtra 1.11 Patañjali defines Smṛti as
    the retention of the experience of an object.
    How do we know whether Smṛti is Pramāṇa,
    given the presence of Viparyaya and Vikalpa
    within our parti pris shaping of an experience?”
    – Paul Harvey on Yoga Sūtra Chapter One verse 11

    “What is Samādhi?
    It is the ability to experience the true nature of the objects of Meditation,
    through a mind rid of the provocation of excitability and inactivity.”
    – T Krishnamacharya on Yoga Sūtra Chapter One verse 20

    “The tendencies born from that experience
    of knowing oppose other tendencies.”
    – Paul Harvey on Yoga Sūtra Chapter One verse 50

    “A necessary step in Yoga is to experience
    a state of complete and utter disillusionment.
    Arising from that is a state of Citta prepared
    to give up its conviction of being the Cit.”
    – Paul Harvey on Yoga Sūtra Chapter Two verse 5

    “Fear and Insecurity feed on the leftovers
    from the meals of past experiences.”
    – Paul Harvey on Yoga Sūtra Chapter Two verse 9

    “We experience the world via the conjunction
    of the ‘eye’ of the Cit with the ‘I’ of the Citta.”
    – Paulo Harvey on Yoga Sūtra Chapter Two verse 17

    “Awareness doesn’t change,
    however our awareness of our
    experience of awareness does.”
    – Paul Harvey on Yoga Sūtra Chapter Two verse 20

    “Some define their experience of life by seeking Duḥkha,
    some by seeking Sukha.
    The Yoga Practitioner sees both as Avidyā
    and defines their experience of life by seeking
    what lies beyond duality through unwavering Viveka.”
    – Paul Harvey on Yoga Sūtra Chapter Two verse 26

    “The ten senses or Das Indriya are the gateways
    between our inner and the outer experiences,
    in the twin roads of the worldly phenomena
    that we call sensory knowing or bodily action.
    The five senses that transport knowing from
    the outer to the inner are called the Jñāna Indriya,
    or the senses through which we perceive the world.
    The five senses that transport action from
    the inner to the outer are called the Karma Indriya,
    or the senses through which we act out into the world.
    The coordinator of this remarkable interface is Manas,
    often referred to as the eleventh sense or internal organ.
    The identifier in this remarkable process is Ahaṃkāra.
    The discerner in this remarkable trinity is Buddhi.
    The source of perception within this remarkable play
    of knowing and action is known as Cit or Puruṣa.”
    – Paul Harvey on Yoga Sūtra Chapter Two verse 54

    “Dhyānam is the seventh Aṅga of the Aṣṭāṅga Yoga.
    In order to experience Dhyānam, the sixth step,
    Dhāraṇā, should have been practiced thoroughly.”
    – T Krishnamacharya on Yoga Sūtra Chapter Three verse 1

    “The mutual aim of Yoga and Sāṃkhya is to
    experience the more discerning aspects of the psyche,
    rather than just the more grasping aspects of the psyche.
    In the former, the tendency of the Buddhi to discern discriminately
    prevails over the tendency of Ahaṃkāra to grasp indiscriminately.
    In the latter, the tendency of the Ahaṃkāra to grasp indiscriminately
    prevails over the tendency of the Buddhi to discern discriminately.
    The former is a state known as Buddhi Sattva,
    where the clarity of discernment prevails over the
    indiscriminate grasping nature of the Ahaṃkāra.
    The latter is a state of Buddhi Tamas,
    where the discerning clarity of the Buddhi
    is obscured by the grasping nature of the Ahaṃkāra.
    Thus our Yoga Sādhana has but one primary Saṃkalpa,
    that of the reduction of the obscuration by Tamas in the Buddhi.
    This reduction of Tamas facilitates the advent of the clarity of Sattva,
    as in the metaphor of the reduction of the cloud facilitates the advent of the sun.”
    – Paul Harvey on Yoga Sūtra Chapter Three verse 49

    “Saṃskāra always looks
    to our past experiences
    to determine our choices
    for our future actions.”
    – Paul Harvey on Yoga Sūtra Chapter Four verse 9

    “We observe what we experience
    through the eye of the Indriya
    The eye of the Indriya observes
    through the I of the Manas
    The I of the Manas observes
    through the I of the Ahaṃkāra
    The I of the Ahaṃkāra observes
    through the I of the Buddhi
    The I of the Buddhi observes
    from the eye of the Puruṣa.”
    – Paul Harvey on Yoga Sūtra Chapter Four verse 18

    “The way to Yoga is experienced
    through the art of living skilfully
    within the defects of translation,
    rather than aspiring romantically
    after the effects of transcendence.”
    – Paul Harvey on Bhagavad Gītā Chapter Two verse 50

    “We might want to consider the notion that the
    most important standing Āsana is Samasthiti.
    Its role is to ensure we engage with the next Āsana
    from a place of attention and aware anticipation,
    and after it, return to a place of fullness and reflection.
    As if we are experiencing the fullness of the aftertaste
    that naturally follows the ingestion of well-cooked food.
    It’s learned Bhāvana is a quality of stillness within any
    moment of inaction, ere to a transition to the next action.”
    – 108 Postural Practice Pointers

    Different Types of Postural Activity in Āsana Practice
    “Finally, the consideration of movement
    or stasis sits within a relationship to the
    deeper purpose of Āsana within our journey
    through the body and the breath, to the mind
    and beyond, through considerations such as:
    In relation to the psychological ideal of remaining there.
    According to the definition in  Chapter Three verse 2 of
    the Yoga Sūtra, a continuity of psychic activity is the ideal.
    This is seen as the ability to stay, as if in the same moment, as
    one moment melds into the next moment and the next moment.
    In other words, the ability to internally maintain a continuity of
    experience as if maintaining an apparent stillness of movement.
    Access to such subtle states requires a containment of movement
    that ultimately extends from the body to the breath to the mind.”
    – 108 Yoga Planning Pointers
    – The Viniyoga of Planning Principles Guidelines – Collected & Collated

    “It’s not until I understand how to
    cultivate a space within My self
    can I begin to experience that
    which is the essence of the Self.”
    – 108 Study Path Pointers

    Links to Related Posts:

    • T Krishnamacharya Yoga Sūtra Study Quotes Collected and Collated
    • TKV Desikachar Yoga Sūtra Study Quotes Collected and Collated
    • Paul’s Yoga Mālā – A Thread of Pearls from Patañjali’s Yoga Sūtra
    • Paul’s Yoga Sūtra Study Keywords – Collected & Collated into Chapters
    • Paul’s Yoga Sūtra Study Questions – Collected & Collated into Chapters
    • Trying to hold onto the fleeting presence of awareness can be likened to a bird…
    • Yoga can be a mystery to be resolved or a question to be solved……

    Share this:

    • Click to share on Facebook (Opens in new window)
    • Click to share on Twitter (Opens in new window)
    • Click to share on LinkedIn (Opens in new window)
    • Click to share on Pinterest (Opens in new window)
    • Click to share on Tumblr (Opens in new window)
    • Click to share on Skype (Opens in new window)
    • Click to share on WhatsApp (Opens in new window)
    • Click to share on Telegram (Opens in new window)
    • Click to email a link to a friend (Opens in new window)
    • Click to print (Opens in new window)

    Related

    This glossary with its similar, opposite and related concepts categories, supplemented by textual references and additional commentaries around the key word, is a both work in progress and constantly ever-expanding in terms of further cross-references, textual cross links and commentaries.
    As it continues to develop your comments and suggestions on your experience and how it may be enhanced are very welcome via this link, thank you.
    Proudly powered by WordPress | Theme: cysuk by Underscores.me.