“I unintentionally mixed the Vedic tradition,
teaching about God’s pre-eminence,
with Yoga, whose goal and intention are different.
Yoga regards the mind principally, this is absolutely universal.
In the Yoga system, Īśvara, the principle of perfection,
is nothing but a means to attain mental clarity,
and still, it is a means among others!
“To understand and refine the mind Patañjali offers some specific tools.
These tools are based on the understanding that the human system is not
a set of distinct unrelated compartments but a very closely connected structure.
What happens in one part profoundly affects every area.
Therefore if we can bring some positive changes in one area,
positive changes ensue in other parts.”
– TKV Desikachar Madras 1996
“Even when our understanding is consistent with our perception or repeated experience,
it does not necessarily indicate a fact.
if we assume that a person is a woman simply because that person is dressed in a woman’s clothes,
this is called Viparyaya or mental activity that is based on something other than fact.
Viparyaya, then, is comprehension based on a perceived characteristic in the observer,
which leads to false assumptions.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 8
“If there is not a strong link to that which is inside,
the stronger force becomes the outside,
and we are pulled by and to that.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 4
“So how do you find out these important facts?
According to Patañjali an object which can be understood by the mind
can be perceived in three ways Pratyakṣa, Anumāna, Āgamā:
Pratyakṣa (through the senses) – Direct perception
In other words the object placed in front of you.
The senses help us in comprehending the object.
Anumāna (inference) – We don’t have all the information.
We have certain indications that allow us to complete the picture.
Anu – to follow.
From the part you can get the whole.
From the effect you get to the cause.
Āgamā (authentic teachings) – No information directly.
Only information is from words
Some truth that has already existed.
We take the words and believe them as if we had seen it for ourselves.
For example God.
Patañjali has proposed three approaches or systems to verify the indications.”
– TKV Desikachar France 1983
“All mental distractions arise from the free play of the senses
and only through continuing practice can one keep their power in check.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 18