Jñāna is one who understands what is to be given up and……
“Jñāna is one who understands
what is to be given up and
what is to be sought.”
– T Krishnamacharya commentary on
Bhagavad Gītā Chapter Seven verse 19
“Jñāna is one who understands
what is to be given up and
what is to be sought.”
– T Krishnamacharya commentary on
Bhagavad Gītā Chapter Seven verse 19
“The Sūtra does not require the Gem.
But the Gem requires the Sūtra.
Just like there is a hole in every Gem,
there is a place for God in Every Being
and that hole is the Heart.”
– T Krishnamacharya commentary on Bhagavad Gītā Chapter Seven verse 7
“Tapas is an offering for something else, not a deprivation.”
– T Krishnamacharya commentary on Bhagavad Gītā Chapter Four verse 28
“Only the Citta is the cause for Bandhana or Mokṣa.”
– TKV Desikachar commentary on Bhagavad Gītā Chapter Six verse 6
“Jñāna is like a sword to cut away Saṃśaya.”
– T Krishnamacharya commentary on Bhagavad Gītā Chapter Four verse 41
“Svabhāva is Karma Vāsana.”
– T Krishnamacharya commentary on Bhagavad Gītā Chapter Five verse 14
“Ātma – That which nourishes.”
– T Krishnamacharya commentary on Bhagavad Gītā Chapter Ten verse 20
“Devotion is the basis for seeing the truth.
This truth is, the Lord.
But devotion must grow from following ones duty
in a spirit of selflessness and search.”
– TKV Desikachar Commentary on Gītārtha Saṃgraha of Śrī Yāmunācārya Śloka Three
“The message of the Bhagavad Gītā is:
The vision of the lord is certain through
singular devotion developed by honouring ones Dharma
in a spirit that leads to clarity and detachment.”
– TKV Desikachar Commentary on Gītārtha Saṃgraha of Śrī Yāmunācārya Śloka One
“What is most vital to a person for everlasting happiness
is to understand the nature of consciousness
and the Lord and his created entities.”
– TKV Desikachar Commentary on Gītārtha Saṃgraha of Śrī Yāmunācārya Śloka Four
“The senses (Indriya) can be faster than the mind in triggering Saṃskāra.”
– TKV Desikachar commentary on Bhagavad Gītā Chapter Three verse 41
Matsara or Jealousy –
“To find fault in others.”
– TKV Desikachar on Bhagavad Gītā Chapter Four verse 22
Saṃmoha –
“We are not clear what we are doing.
Because we are not clear, memory wanders.”
– TKV Desikachar on Bhagavad Gītā Chapter Two verse 63
Parigraha –
“What we get used to expecting around situations.”
– TKV Desikachar on Bhagavad Gītā Chapter Four verse 21
“So aspire beyond the three Guṇa.”
– TKV Desikachar on Bhagavad Gītā Chapter Two verse 45
“What is darkness for some people is light for others.
What is light for some people is darkness for others.”
– TKV Desikachar on Bhagavad Gītā Chapter Two verse 69
“The ability to do whatever we do in life is linked to our state of mind.”
– TKV Desikachar on Bhagavad Gītā Chapter Two verse 50
“Each person has two forces Rāga and Dveṣa.
They are there to serve you, not you them.”
– TKV Desikachar on Bhagavad Gītā Chapter Three verse 34
“The movement of life is a pilgrimage of the body
and cannot be accomplished without action.”
– TKV Desikachar on Bhagavad Gītā Chapter Three verse 8
“Karma is the means to know oneself.”
– TKV Desikachar on Bhagavad Gītā Chapter Four verse 17
“Before I inquire into who am I,
I must first look at who I am.”
– TKV Desikachar on Bhagavad Gītā Chapter Six verse 20
“Jñānam is the wisdom of ‘I am that’.
Vijñānam is the discernment that ‘I am not this’ ‘I am not that’.”
– TKV Desikachar on Bhagavad Gītā Chapter Seven verse 2
“Fix yourself on something that doesn’t change
and seek something higher than material things.”
– T Krishnamacharya commentary on Bhagavad Gītā Chapter Two verse 45
“God is always inside the heart.
However we are not always inside the will of God.
So actions can be right or wrong.”
– TKV Desikachar commentary on Bhagavad Gītā Chapter 18 verse 15
“Once I am very clear about what is to be known – Svadharma,
then I can be clear about what is universal Dharma.”
Reflecting on this quote from TKV Desikachar posted on February 15th 2014 on the relationship between Svadharma and Dharma. I feel we first need to understand our personal place within our inner world, only from there can we understand our universal place within our outer world.
This is a concept that can appear to be contrary to the more usual expectations within the Yoga world whereby we are often given a set of universal standardised principles which we are told to constantly aspire to and strive towards realising.