Only a teacher who has experienced Duḥkha can heal others Duḥkha.

“Only a teacher who has experienced Duḥkha can heal others Duḥkha.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter Two verse 2

The way to better oneself is not to ponder over the past but…….

“The way to better oneself is not to ponder over the past but to look ahead.
Even Duḥkha is a great teacher.
In fact it is the first and important step in the ladder of Viveka or clarity.
The greatness of Patañjali is to look at Duḥkha as the stepping stone to success.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter Two verse 16

If Śarīra leads Ātma, there is Kleśa…….

“If Śarīra leads Ātma, there is Kleśa.
The cause of this is Karma Vāsana and Mithyā Indriya.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter Two verse 2

What are the effects of Kriyā Yoga?

“What are the effects of Kriyā Yoga?
Samādhi Bhāvana
The ability to pursue the right practice that brings one closer to Īśvara.
Kleśa Tanū Karaṇa –
Reduction of those obstacles that we have somehow acquired through wrong actions,
leading to undesirable and bitter experiences.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter Two verse 2

Jñāna is one who understands what is to be given up and……

Jñāna is one who understands
what is to be given up and
what is to be sought.”
– T Krishnamacharya commentary on
Bhagavad Gītā Chapter Seven verse 19

Yoga is the least systematic of exercises……

Picture courtesy of KYM Archives

Picture courtesy of KYM Archives

“Yoga is the least systematic of exercises.
If one practices postures without addressing needs,
no routine is established,
because needs change from day to day.
One should act on the present and the future
and not worry too much about the past.”
– From interviews with T Krishnamacharya by Sarah Dars,
published in Viniyoga Review no 24, December 1989

When Kleśa are on the move, time should not be lost……

“When Kleśa are on  the move, time should not be lost.
Reflection is a must.
Reduction of all the factors that increase Rajas and Tamas,
including right food, company, study and Niyama is a must.
Without them,
reflection leading to a reduction of the power of Kleśa will not work.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter Two verse 11

There is a place for God in Every Being…..

krishnamacharya4

Picture courtesy of KYM Archives

“The Sūtra does not require the Gem.
But the Gem requires the Sūtra.
Just like there is a hole in every Gem,
there is a place for God in Every Being
and that hole is the Heart.”
– T Krishnamacharya commentary on Bhagavad Gītā Chapter Seven verse 7

The perception that something is desirable is Sukha….

“The perception that something is desirable is Sukha.
This perception sets in motion an urge to possess it.
This is Rāga.
Whether what is desired will give a lasting happiness is a different matter.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter Two verse 7

During the practice of Āsana one must constantly use Ujjāyī……

“During the practice of Āsana one must constantly engage
in regulating the exhale, inhale and retention.
Ujjāyī is to be smooth and slow,
according to the strength or capability of the student.”
– From T Krishnamacharya’s composition,
The Yoga Rahasya Chapter One verse 33

Without Āsana, Prāṇāyāma cannot become accomplished……

“Without Āsana,
Prāṇāyāma cannot become accomplished.
Without containing Prāna,
the mind cannot achieve steadiness.”
– From T Krishnamacharya’s composition,
The Yoga Rahasya Chapter One verse 45

Without mastering Āsana and regulating the inhale and exhale in Āsana……

“Without mastering Āsana and
regulating the inhale and exhale in Āsana,
the Āsana will not produce the desired fruits.”
From T Krishnamacharya’s composition, the Yoga Rahasya

When the body is disordered………….

“When the body is disordered,
make use of the body to reduce.
When thought is agitated,
make use of Prāṇāyāma to reduce.”
– From T Krishnamacharya’s composition,
The Yoga Rahasya Chapter Four verse 31

Uḍḍīyāna Bandha is a pre-requisite for the other two Bandha…….

Uḍḍīyāna Bandha is a pre-requisite for the other two Bandha, Jālandhara and Mūla.”
– From T Krishnamacharya’s composition, The Yoga Rahasya Chapter One verse 67

The practice which is Śodhana for the Antar Aṅga……

“The practice which is Śodhana for the Antar Aṅga
is Antaraṅga Sādhana.”
– T Krishnamacharya introduction to Yoga Sūtra Chapter Three

Dhyāna is an activity of a mind dominated by Sattva linked to Ātma…….

dhyana

Dhyānam is an activity of a mind
dominated by Sattva linked to Ātma.
So Ātma and Sattva required for Dhyānam to occur.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter Three verse 2

Tapas is an offering for something else, not a deprivation.

Tapas is an offering for something else, not a deprivation.”
– T Krishnamacharya commentary on Bhagavad Gītā Chapter Four verse 28

What is Samādhi?

“What is Samādhi?
It is the ability to experience the true nature of the objects of Meditation,
through a mind rid of the provocation of excitability and inactivity.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 20

Duḥkha is the mental activity that brings impurities into the……

Duḥkha is the mental activity
that brings impurities into the heart,
thus disturbing it.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter One verse 31

Bhāvana is a beneficial attitude that is consciously cultivated……

bhavana

Bhāvana is a beneficial attitude that is consciously cultivated,
despite tendencies to the contrary”
– T Krishnamacharya commentary on Yoga Sūtra Chapter One verse 33

Right Yoga is a vine of pleasant fragrance……

TK_1980a

‎”Right Yoga is a vine of pleasant fragrance.
Wrong Yoga is a sharp pointed arrow – avoid it.”
– T Krishnamacharya commentary to Yoga Sūtra Chapter One verse 3

This is why we recite Mantra to these two stars…..

mantra

“The moon,
whose rays are auspicious for the gathering of medicinal herbs,
is the god of herbs,
whilst the light of the sun gets to the bottom of all impurities.
This is why we recite Mantra to these two stars,
during the preparation of Āyurveda remedies.”
– T Krishnamacharya

Each person possesses a body……

isvara

“Each person possesses a body.
Encased in the body, as it were, he goes through pain and pleasure.
The pain and pleasure through the body arises because of contact with the external world.
However such variations of pain and pleasure do not happen to one absorbed in Īśvara.”
– T Krishnamacharya commentary Yoga Sūtra Chapter One verse 50

All Āsana cannot be mastered by any one individual.

Āsana_61a

“All Āsana cannot be mastered by any one individual.”
– T Krishnamacharya 1984

Viparyaya or mental activity that is based on something other than fact……

viparyaya

“Even when our understanding is consistent with our perception or repeated experience,
it does not necessarily indicate a fact.
For instance,
if we assume that a person is a woman simply because that person is dressed in a woman’s clothes,
this is called Viparyaya or mental activity that is based on something other than fact.
Viparyaya, then, is comprehension based on a perceived characteristic in the observer,
which leads to false assumptions.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 8

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