“These are, in brief, some things about Krishnamacharya and his Yoga.
You must judge for yourself where he actually stands.”
“Let us look at his usual day.
Whether you believe it or not,
this old man gets up at one o’clock in the morning.
Anybody is welcome to wait on the verandah and
see that he gets up at one o’clock in the morning.
And one o’clock in the morning is something for us,
I mean it is like a terror to get up at one o’clock, and he is 93.
He prepares his own tea and then he practices.
I did not believe that, until I saw, because he is staying with me,
that he practices Yoga Āsana and Prāṇāyāma every day.
In fact more than once every day, including headstand and Padmāsana,
I am mentioning Padmāsana you see, because we are all sitting on chairs. Headstand, Padmāsana, everything he does, and at 5 o’clock the bell rings
and we know that he has started his Pūjā.
And the bell is not one of those small bells like they have on dining room tables.
I am sure that bell must weigh 1½-2 kilos, because it is made of bronze.
It must meet certain specifications, and the bell must produce the tone of OM, so it is quite heavy.
I often wonder whether I could ever do this for five minutes, like he does.
He goes on waking God-come on, get up, get up, get up- also with some recitation,
and all the family at that time curses him because he is waking all of us.
At 6.30, when he has done all the chantings,
it is very interesting to watch him doing these, he makes his own breakfast.
Then I go to see him at 7 o’clock in the morning and we chant for one hour.
And then sometimes he has somebody at eight o’clock for chanting; somebody else at nine.
So he will be teaching this Vedic chanting for 3 hours, after one hour of Pūjā.
You must try to chant for fifteen minutes, it is so tiring, but he manages.
He has a great will.”
“Regarding Yama and Niyama, these days, he believes,
they have no validity except for two of them.
First, what is called SatyaNiyama, or
what to speak, what not to speak, to whom to speak,
how to write, what not to write.
These are SatyaNiyama.
Another Niyama that should be followed is ĀhāraNiyama.
That is, how much to eat and what to eat,
according to age, profession, etc.
You see, the ancient people believed that
a young boy could eat as much as he liked.
But a Saṃnyāsi should only eat eight handfuls of rice,
no more, per day.”
“Another contribution, I feel, is how he utilises the Yoga Sūtra in the practice.
I remember in the first Zinal, when I used the word Yoga Sūtra,
people thought I was talking about Greek civilisation or something.
My own reading of the Yoga Sūtra, without him,
would have made me think it just another of those useless books on India.
He linked each of the Sūtra to the practice.”
“Another thing that he made very simple,
and practical, is the use of Mahāmudrā.
This is a very well known posture now,
but when you start looking at the texts, nothing is clear there.
He has incorporated the Āsana part,
the breathing part, and the Mudrā part,
and, he feels, Mahāmudrā,
if practiced every day, prevents ill health.”
– TKV Desikachar Switzerland 1981.