Where are we starting from?……

asana_56

“We must consider the direction of one’s Āsana Practice.
Where are we starting from?
Where are we going to?
Is this journey of Pariṇāma working with immediate needs in mind?
Is this journey of Pariṇāma working with long term needs in mind?
Is this journey of Pariṇāma trying to integrate both immediate needs and long term needs?”
– TKV Desikachar 1980

To influence Prāṇa, we have to influence the mind……

“To influence Prāṇa,
we have to influence the mind.
This is achieved by the means of the breath.”
– From personal lessons with TKV Desikachar

Prāṇa is that which helps us handle things……

Prāṇa is that which helps us handle things.
It is not something we can handle.”
– From personal lessons with TKV Desikachar

The whole process of observing others and observing oneself is entirely different……

“The whole process of observing others
and observing oneself is entirely different.
Often we confuse the two.
Ideally, when we observe others,
we should forget about ourselves.
– TKV Desikachar 1981

Yoga is a mirror of ourselves……

TKV_5

“Yoga is a mirror of ourselves.
It is Darśana Vijñāna,
the science of observation,
not just doing Āsana.
In teaching Yoga this implies:
– that we may not transmit exactly the way we have been taught.
– that we may not teach what we ourselves are doing.”
– TKV Desikachar 1981

Viniyoga is an offering……

Viniyoga is an offering.
Every offering presents two aspects:
what is offered and the way it is offered.
Each of these aspects has two sides:
to give and to receive.
When there is harmony between these two sides,
the offering is perfect; it becomes viniyoga,
like the viniyoga of Prasādam in a modest temple in India.”
– TKV Desikachar 1983

We should not worry about whether or not we have a larger audience than others……

“We should not worry about whether or not we have a larger audience than others, our only concern should be people. How to reach all those people who have not found the comfort they are looking for in other ways and for whom Yoga can be so useful.

We must urgently open the door of Yoga, and if the Bhakti of Krishnamacharya is an obstacle to this opening, people will not be able to enter. If I start by saying: “This is my tradition…” some people will reply: “All right, keep it well for you”…

I think that in Krishnamacharya’s teaching, it is necessary to remove everything that can hold people back and keep everything that is likely to be most useful to them. If Krishnamacharya’s Yoga helps, so much the better, and we must resort to it. If on the contrary it is a source of difficulty or division, we must leave it aside.”
– TKV Desikachar 1999

The masters taught us to move from a deeper source……

“Another important aspect is that the masters
taught us to move from a deeper source,
not just from muscles and joints.”
– TKV Desikachar France 1984

Even if one’s Guru says a certain thing will happen……

vikalpa

“Even if one’s Guru says a certain thing will happen and it happens,
that is still Vikalpa, as it has not gone through the necessary progression.
When you take the word of the Guru for authority,
unless you put it through the process of discriminative investigation,
the mere acceptance of it, even if true, because it suits your fancy
i.e. Vikalpa, will not make it valid for you.”
TKV Desikachar Madras December 19th 1988

I don’t think anybody can identify ‘Krishnamacharya’s style’……

“He has developed so much in his teaching, made so many changes,
that I don’t think anybody can identify ‘Krishnamacharya’s style’.
One person will say one thing, and a few minutes later somebody else will say,
no, no, this is what he taught me.
So fortunately it solved the problem of the ‘Krishnamacharya style’,
unless you are unwilling to see, of course.”
– TKV Desikachar from lectures on ‘The Yoga of T Krishnamacharya’,
given at Zinal, Switzerland 1981.

Yoga is not this or that tradition, Yoga is Yoga……

“We must ensure that we provide education that is not conflict ridden.
You have repeatedly quoted the phrase:
“That tradition…, the tradition of Krishnamacharya…”.
Others say: “Our tradition”,
but Yoga is not this or that tradition, Yoga is Yoga!”
– TKV Desikachar 1999

Following the Guru’s destination is another way of losing yourself……

“Following the Guru’s destination is another way of losing yourself.
The Yoga concept of Svadharma means ‘your own Dharma‘ or ‘your own way’.”
– TKV Desikachar

Is desire the problem or…….

“Is desire the problem or,
not fulfilling the desire the problem?”
TKV Desikachar speaking with his senior Western students London 1998

Those who talk have not seen, have not felt a quality of Ānanda……

“Those who talk have not seen,
have not felt a quality of Ānanda.
This is why we have to be careful
how we represent ourselves in Yoga.
It is by this that Yoga is judged.”
– TKV Desikachar

The Saṅga must be springing from a common source if we want it to live……

TKV Desikachar teaching at Gaunts House

“The Saṅga must be springing from a common source if we want it to live.
It’s not a question of legal status nor physical meetings.
It is not the doing that will make the Saṅga.”
TKV Desikachar speaking with his senior Western students London 1998

The current world of Yoga seems to be made up of many small parts……

yoga

“The current world of Yoga seems to be made up of many small parts,
each one competing with and often confusing the other.
This is not consistent with the spirit of Yoga,
whose very meaning is ‘to unite’.”
– TKV Desikachar May 2002

It is very sad that the style has become more important than the individual.


“It is very sad that the style
has become more important
than the individual”.
TKV Desikachar

You do your group of Āsana linked like words in a sentence………


“Another important thing that he has understood is
that these Āsana should not be taken one by one,
they have to be taken as a group and as a composition.
This means you don’t do headstand on Monday,
shoulder stand on Tuesday,
you do your group of Āsana linked like words in a sentence.”
– TKV Desikachar from lectures on ‘The Yoga of T Krishnamacharya’,
given at Zinal, Switzerland 1981.

Breathing techniques should support the Āsana whichever way……

“Breathing techniques should support the Āsana whichever way it needs to be supported.
Sometimes you can de-emphasise the movement by the use of the breath.
This can be in a positive or a negative role.
In a negative role the breath is being abused and not supporting by overpowering the Āsana.
In a positive role the breath can shift the emphasis or attention away from the body.
This would be useful in the case of bodily tension or a particularly sensitive or painful area.”
– From personal lessons with TKV Desikachar

Before studying Prāṇāyāma one must understand something about the breath.

seated_pranayama_2

“Before studying Prāṇāyāma one must understand something about the breath.”
TKV Desikachar Switzerland 1978

My understanding of Prāṇāyāma is that the Kumbhaka should be an aid……

kumbhaka

“My understanding of Prāṇāyāma is that the Kumbhaka should be an aid.
The aim is to get a feeling difficult to put into words, but different from normal states.
The question is how much does Kumbhaka play a part in this?
So Investigate the use of Kumbhaka and only use it when it helps you be with the breath.”
TKV Desikachar Switzerland 1978

There is an impression in some schools that Tamas and Rajas……

guna

“There is an impression in some schools that Tamas and Rajas are to be rejected.
This is not so, both are necessary. It is the combination thats important.”
– TKV Desikachar December 1st 1979

The Āsana in which you sit can alter the characteristics of the breath.

“The Āsana in which you sit can alter the characteristics of the breath.”
– TKV Desikachar 1980

The quality of our breath expresses our inner feelings.

“The quality of our breath expresses our inner feelings.”
– TKV Desikachar

Do not make a style or fashion out of Kumbhaka……

kumbhaka

“Do not make a style or fashion out of Kumbhaka.
Only use it if it helps you feel the breath and
what is happening inside the body.”
TKV Desikachar Switzerland 1978

The ancient people introduced holding of the breath to stop…..

“The ancient people introduced holding of the breath
to stop, to quieten the mind,
considered as linked to the movement of Vāta.”
– TKV Desikachar December 1987

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