Holding the body steady, with the three (upper parts, chest, neck, head) erect,
causing the senses and the mind to enter the heart,
the wise person should cross by the boat of Mantra,
all the fear bringing streams of the mind.
– Śvetāśvatara Upaniṣad Chapter 2 verse 8
Yoga Sūtra Chanting for the Mind.
Veda Mantra Chanting for the Soul.
Chanting is a practice that uses language
to experience ‘That’ which is beyond language.
A Mantra is that which shapes space through vibration of sacred syllables.
In the art of Mantra Saṃskṛta is a sacred tool for shaping sacred form out of space.
Sounding the Saṃskṛta according to the precisions of pronunciation and vibration
manifests the sacred form inherent in each Mantra out of universal space.
The ancient seers understood this process and left us sacred phonemes
to guide our journey into and beyond the self.
A day of clear clear blue, no past no future,
just the present with the clarity of the sun permeating every molecule of the sky.
Brings to Mind the Gāyatrī Mantra:
tat savitur vareṇiyaṃ
That sun most excellent
bhargo devasya dhīmahi |
on the radiance of the Divine I meditate |
dhiyo yo naḥ pracodayāt ||
wisdom may (that radiance) our impel ||
I meditate on the divine radiance
of the most excellent sun.
May it impel my wisdom.
The practice of Bhakti Dhyānam outlined in the Yoga Sūtra Chapter One
can utilise either Veda Mantra or Tantra Mantra.
The Veda focus is one of external harmony with the forces of nature (Tri Guṇa) and
the Tantra focus is one of internal empowerment within the forces of nature (Tri Guṇa).