There are different grades of inclination and possibility…..

samadhi

“There are different grades of inclination and possibility
among those who are interested to experience the state of Samādhi.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 21

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For something to work you must participate positively….

sraddha

‎”For something to work you must participate positively.
In other words Śraddhā.”
– TKV Desikachar Madras 2000

Patañjali lists the nine kinds of obstacles that are confronted……

antararya

“In this Sūtra,
Patañjali lists the nine kinds of obstacles that are confronted by those who,
though fit and able to meditate on Īśvara, neglect to do so.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 30

Yama – How we relate, how we face the society we are part of……

yama

Yama – How we relate, how we face the society we are part of.
How we link ourselves to others in speech, action, confidence.”
– TKV Desikachar on Yoga Sūtra Chapter Two verse 30

Only the Citta is the cause for Bandhana or Mokṣa.

bandhana

“Only the Citta is the cause for Bandhana or Mokṣa.”
– TKV Desikachar commentary on Bhagavad Gītā Chapter Six verse 6

Jñāna is like a sword to cut away Saṃśaya.

jnana

Jñāna is like a sword to cut away Saṃśaya.”
– T Krishnamacharya commentary on Bhagavad Gītā Chapter Four verse 41

Avidyā and Freedom do not exist together……

avidya

Avidyā and Freedom do not exist together.
Here Avidyā represents both the basis and attitude towards our action.
The aim of Yoga is to reach that state where our actions are not based on Avidyā.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter Two verse 25

Can these four Yoga Aṅga be practiced by everyone at every stage of life?

anga

“Can these four Yoga AṅgaYama, Niyama, Āsana, Prāṇāyāma
– be practiced by everyone at every stage of life?
How often and how long should one practice?
How can we adapt our practice to changing circumstances?
These questions and others like them must be answered by a competent teacher,
according to each student’s individual circumstances.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 30

What is unpleasant is not desired…….

dvesa

“What is unpleasant is not desired.
The response of the mind is then to move away from it.
Whether in fact such a step did prevent Duḥkha is not immediately evident.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter Two verse 8

Knowledge from the past prevails and influences me…..

asmita

“Knowledge from the past prevails and influences me to either judge or inquire.
Assuming my knowledge and my memory and I proceed is Asmitā Kleśa.
Assuming that I may be wrong and wishing to find out more is Asmitā Jñāna.
However to hesitate completely or question everything is Asmitā Kleśa.”
– TKV Desikachar commentary on Yoga Sūtra Chapter Two verse 6

How I react or choose not to react is Asmitā…….

asmita

“I know something and I am presented with something different.
How I react or choose not to react is Asmitā.
The wrong response brings Duḥkha.
The right response Viveka.
One is a hasty assessment and one is wanting to find out more.
One is ‘assuming I know I proceed’,
the other is ‘wishing to know I proceed’.”
– TKV Desikachar commentary on Yoga Sūtra Chapter Two verse 6

There is always Rāga, it just depends where we are in ourselves……

srimad_bhagavad_gita

There is always Rāga, it just depends where we are in ourselves in terms of a spectrum of being.
Thus Rāga can express itself within the spectrum of being as either a state of Jñāna Rāga
or a state of Kleśa Rāga or, as happens mostly, somewhere twixt the extremes of the two.
Either way according to TKV Desikachar’s teaching, progress is not possible without the drive of the emotional forces, they are the horses that pull the chariot.
As to which of the two paths (Jñāna Rāga or Kleśa Rāga) we find ourselves veering towards depends on our skill as a charioteer, coupled with our understanding of the nature of the forces/horses,
as well as the essential nature of the ‘food’ we ‘choose’ to feed them on.
Hence Desikachar’s quote:
“Each person has two forces Rāga and Dveṣa.
They are there to serve you, not you them.”
– TKV Desikachar on Bhagavad Gītā Chapter Three verse 34

T Krishnamacharya Commentaries on Yoga Sūtra Chapter One verses 1-4

T Krishnamacharya aged 91

T Krishnamacharya Commentaries on Yoga Sūtra Chapter One verses 1-4

 Yoga Sūtra Chapter One Title
samādhi pādaḥ

“The Yoga Sūtra is divided into four chapters.
The first chapter, called Samādhi Pādaḥ,
assumes the aspirant has progressed adequately to be in a state called Samāhita.
Such a person is not easily agitated.
They have a clearer perception to comprehend concepts such as Īśvara and Vairāgya.”

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Svabhāva is Karma Vāsana.

srimad_bhagavad_gita

Svabhāva is Karma Vāsana.”
– T Krishnamacharya commentary on Bhagavad Gītā Chapter Five verse 14

Svabhāva (innate disposition) – Nature of a person……

svabhava

Svabhāva (innate disposition) – Nature of a person.
For example tendency to put on weight, liver problem,
muscular pains for no reason, changes in temperature.
This is why Āyurveda divides humans into 3 types.
Approximately PittaSattva, KaphaTamas, VātaRajas Guṇa.
We not only look at the physical structure,
but also how food affects the individual.
Heavy in the morning, etc.
For example different children in the family affected by the same food differently.”
– TKV Desikachar France 1983

108 Sūtra Study Pointers – 23 – Vāsanā is an unconscious motivation directed towards……

vasana

Vāsanā is an unconscious motivation directed towards
satisfying a physiological or psychological need.
– Commentary on Yoga Sūtra Chapter Four verse 8

Link to Series: 108 Sutra Study Pointers

The power of the breath……

prana

“The power of the breath,
the power of the senses and
physical strength of the body are each distinct properties.
They should not work against each other
but rather contribute to each others well being.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter One verse 30

A Bhāvana doesn’t depend on the reality of what I fix upon……

bhavana

“A Bhāvana doesn’t depend on the reality of what I fix upon.
I can direct my Bhāvana to a real sensation,
such as the contact between my feet and the ground, for instance.
But I could easily imagine myself in good health,
when in reality I am ill.”
– ‘Concerning the Cakra’ by TKV Desikachar

Bhāvana means that I create for myself a place, an idea, an image……

bhavana

Bhāvana means that I create for myself a place,
an idea, an image, a vision
and I direct my attention towards it.”
– ‘Concerning the Cakra’ by TKV Desikachar

Whilst Prāṇa circulates in us, we live, and when it goes, we die.

prana

“Each time we wish to understand a system whatever it is, we need a structure. What applies to modern science already applied to the ancient yogic sages when they were concerning themselves with the human system.

The method of the ancients was to reflect, to meditate and to attempt to find clear replies to their questions. They tried to give a form to what they wanted to understand, corresponding to what they already understood. In this way of proceeding, they did not differ from the sages of the ancient medical science of Āyurveda who also tried to understand the human organism in a particular way, nor from the doctor philosophers of ancient China.

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