When we say our name we relate to our mind and not Cit……

cit devanagari

“When we say our name we relate to our mind and not Cit.
However we are not able to separate mind from Cit.
They are so close – mind and not mind.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 2

It is not the number of hours in Meditation…..

dhyanam

“It is not the number of hours in Meditation,
the type of Ratio in Prāṇāyāma,
the number of times you turn the Mālā,
it is the intensity of the attempt.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 22

Looking beyond the superficial to the source, this is Abhyāsa.

Abhyāsa

“Looking beyond the superficial to the source,
this is Abhyāsa.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 14

The starting point for Abhyāsa is not the mind….

abhyasa

“The starting point for Abhyāsa is not the mind,
it is other than the mind.
The moment the mind takes over you are in difficulty.”
– From 121 Sūtra lessons with Desikachar

The phenomenon called Yoga allows the mind……

abhyasa

“The phenomenon called Yoga
allows the mind and its functions to orientate in one direction
and receive something from that direction.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 12

How does Vedānta differ from Yoga?

vedanta

“How does Vedānta differ from Yoga?
In brief, we can say that the purpose of Yoga is to change the state of mind,
so that it is less muddy.
In this effort, God may help.

The purpose of Vedānta is to become God…..
At an ideological level, Vedānta rejects Yoga’s idea of God as something potentially helpful,
beside that point it likewise rejects whatever is said in Yoga that does not take one toward God.

However, the Vedānta Sūtra does emphasise the importance of sitting properly for meditation
and the Bhagavad Gītā speaks of the need for proper breathing.
All the Śāstra, in fact, accept the physical discipline of Yoga.”
– TKV Desikachar Chennai July 1981

The ultimate goal of Yoga is to always observe things accurately……

TKV Desikachar teaching at Gaunts House

“The ultimate goal of Yoga is to always observe things accurately,
and therefore never act in a way that will make us regret our actions later.”
– TKV Desikachar

The first Sūtra also acts as a key for the memory to link all the Yoga……

atha

अथ योगानुशासनम् ॥१॥

atha yoga-anu-śāsanam

“Now follow the teachings of Yoga.”

Atha – Now in the sense of nowness.
By convention let there be something auspicious.
The Sūtra are different in the sense of not having a prayer dedication in the first Sūtra.
Thus Atha fills this role.
Particularly the letter ‘A’ which is a dedication.

“Of sounds I am the first letter A.”
Bhagavad Gītā Chapter Ten verse 33

Now I am going to tell you something about Yoga.
A serious discussion as you, the students, are ready.
This also refers to the student’s previous attempts at learning, which will now be clarified.

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Question to TKV Desikachar on Yama and Niyama:

TKV_France_1999

Question to TKV Desikachar on Yama and Niyama:

“The idea behind Yama and Niyama is the attitude we have to the inside and outside.
If I don’t know what is true there is no question of telling the truth.
However there is the intention, because one day it may become a reality.
Even though some of these things are not there in the beginning,
if the intention is sincere then one day it will become an action
if conditions and our psychological state change.
Yama as telling the truth also means discretion.”
TKV Desikachar France 1983

Introduction to the Yoga Makaranda by TKV Desikachar

tkv_tk_3_1980

Introduction to the Yoga Makaranda by TKV Desikachar

Extract from the issue of KYM Darśanam published in November 1993,
it was written by TKV Desikachar as an introduction to a serialisation of the Yoga Makaranda
which ran over 10 issues of the magazine until February 1996.

“I would like to bring to the notice some important aspects of this book to help understand the context in which it was written and to avoid misinterpretation.

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Each person possesses a body……

isvara

“Each person possesses a body.
Encased in the body, as it were, he goes through pain and pleasure.
The pain and pleasure through the body arises because of contact with the external world.
However such variations of pain and pleasure do not happen to one absorbed in Īśvara.”
– T Krishnamacharya commentary Yoga Sūtra Chapter One verse 50

The force called Śakti or Kuṇḍalinī is indeed Prāṇa……

prana

“Then he has certain ideas also about Kuṇḍalinī.
The force is Prāṇa,
the force called Śakti or Kuṇḍalinī is indeed Prāṇa.
The only means that can have any effect is the use of Prāṇāyāma,
with emphasis on exhalation and the Bandha,
aided by devotional chantings.
And the evolution of Kuṇḍalinī is very much linked to the person’s state of mind and Vairāgya.”
TKV Desikachar from lectures on ‘The Yoga of T Krishnamacharya’,
given at Zinal, Switzerland 1981.

In each one of us there is something that experiences.

purusa

“In each one of us there is something that experiences.”
– TKV Desikachar introducing the Taittirīya Upaniṣad 2001

In the Yoga Sūtra the purpose of the different Sādhana is to clear the mind…..

Āsana_6

“In the Yoga Sūtra,
the purpose of the different Sādhana is to clear the mind,
so the light can come out.”
– TKV Desikachar 1984

The mind is agitated because of certain things inherent…..

klesa

“The mind is agitated,
because of certain things inherent,
not from the outside,
these are already inside.”
– TKV Desikachar 1997

Viparyaya or mental activity that is based on something other than fact……

viparyaya

“Even when our understanding is consistent with our perception or repeated experience,
it does not necessarily indicate a fact.
For instance,
if we assume that a person is a woman simply because that person is dressed in a woman’s clothes,
this is called Viparyaya or mental activity that is based on something other than fact.
Viparyaya, then, is comprehension based on a perceived characteristic in the observer,
which leads to false assumptions.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 8

The world exists to set us free.

TKV_5

“The world exists to set us free.”
– TKV Desikachar on Yoga Sūtra Chapter Two verse 18

Perception is said to be right when something happens….

pramana

Perception is said to be right when something happens,
where we can see the design of the mind as well as the object.”
– TKV Desikachar commentary on Yoga Sūtra Chapter One verse 4

Svādhyāya implies what the tradition teaches……

svadhyaya_2

Svādhyāya implies what the tradition teaches or a teacher has taught as studies.
Thus, it does not necessarily mean that they should read and recite Veda.”
– T Krishnamacharya 1984

You cannot change the past, only our understanding of the past.

samkirna

“You cannot change the past,
only our understanding of the past.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 42