What is the nature of distraction?

itaratra

“What is the nature of distraction?”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 4

What effects Kleśa have on us?

panca klesa

“What effects Kleśa have on us?
They affect our actions and the results are evident sooner or later.
Further they decide, in spite of us, what we do and don’t.
Our actions will be beyond our control, so are the consequences.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 12

Action with an unclear mind is a circuitous route……

karman

Action with an unclear mind is a circuitous route.
Action with a clear mind is a straight route.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 13

Pain and suffering are linked……

duhkha_5

“Pain and suffering are linked,
but no more pain does not necessarily mean no more suffering.
There are people who have a little pain and a lot of suffering.
However, there are others who, despite a lot of pain, suffer very little.
What is it that can do this? ”
– TKV Desikachar from unedited manuscript for ‘What are We Seeking?’

The evolution of Samādhi is……

samapatti

“The evolution of Samādhi is Sthūla Savitarkā to Sthūla Nirvitarkā.
This is Viniyoga Krama, then Sūkṣma Savicārā to Sūkṣma Nirvicārā.”
– T Krishnamacharya commentary to Yoga Sūtra Chapter Three verse 4
cross referencing to Yoga Sūtra Chapter One verse 42-44.

Whether Yoga is Sādhana or Siddhi?

sadhana

“Whether Yoga is Sādhana or Siddhi?
Sādhana is the means to achieve something.
Siddhi is where something has happened.
For Siddhi to happen there has to be Sādhana, some preparation, some effort.
So how is it possible for something to be both Sādhana and Siddhi?
Each gain we make is a Siddhi.
Each Siddhi helps us to go further with Sādhana.”
TKV Desikachar France 1983

The mind is subject to change or Pariṇāma and as such can be channelised.

TKV_France_1999

“The mind is subject to change or Pariṇāma and as such can be channelised.
Certain movements can be emphasised or de-emphasised.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 2

The learning process is only possible with Pariṇāma.

parinama

“The learning process
is only possible with Pariṇāma.
Remembering what you have learned
is only possible with Saṃskāra.”
TKV Desikachar on Sāṃkhya and Yoga

Detachment can imply an attachment elsewhere.

vairagya

“Detachment can imply an attachment elsewhere.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter One verse 15

When disturbances that take the mind everywhere but nowhere……

samapatti

“When disturbances that take the mind everywhere but nowhere are contained,
then the individual is like a high class diamond, with no blemishes.”
– T Krishnamacharya commentary to Yoga Sūtra Chapter One verse 41

Clarity is the ability to see clearly three things and to understand them….

Clarity is the ability to see clearly three things and to understand them:
the cause, the effect and that which knows both the cause and the effect.”
– TKV Desikachar from unedited manuscript for ‘What are We Seeking?’

Good habits can be as enslaving as bad ones……

Picture courtesy of KYM Archives

“Good habits can be as enslaving as bad ones and can also lead to Duḥkha.”
– T Krishnamacharya

Recognising AND accepting one’s Duḥkham is the first……

prajna

“Recognising AND accepting one’s Duḥkha is the first Prajñā.
Once you have accepted this you are free to find out where it is coming from.”
– TKV Desikachar January 9th 1999

Patañjali says that the problem is fed by internal elements……

TKV_France_1999

“Patañjali says that the problem is fed by internal elements,
by the search for immediate benefits in life,
by external elements and
by the psychic nature of the person.”
– TKV Desikachar

Duḥkha is the expression of a problem……

duhkha_5

Duḥkha is the expression of a problem.
Duḥkha is an emotion,
it could be an illusion.”
From study notes with TKV Desikachar England 1992

Where a person wants to grasp the true nature of the I……

sraddha

“In the Yogavallī, T Krishnamacharya’s commentary on the Yoga Sūtra,
Śraddhā has been seen in a different, very interesting way.
In it, he has said that Śraddhā is a symbol for a special meditation
and he calls this meditation, Ahaṃ Graha Upāsana.
Aham is the I, Graha is to grasp and Upāsana is to stay near.
Where a person wants to grasp the true nature of the I,
it is called Ahaṃ Graha Upāsana.”
– TKV Desikachar on Śraddhā in the Yoga Sūtra

The arrangement of Yoga Sūtra Chapter Two involves four components….

Patanjali_3

“The arrangement of Yoga Sūtra Chapter Two involves four components:
1. Duḥkha
What is it that I want to avoid?
2. Avidyā/Saṃyoga
Association or from where has this come?
3. Kaivalya/Viveka
Where should we be in order to be free from this association?
4. Viveka/Aṣṭāṅga
What is the way?
What is the discipline that will give Viveka,
not just for a moment, but there all the time?
This is the place of Yoga.”
– TKV Desikachar January 9th 1999

A quiet mind can be told where to go……

TKV_5

‎”A busy mind is always telling you where to go.
A quiet mind can be told where to go.”
– TKV Desikachar January 2nd 1998

Nothing destroys Vāsanā, only they become ineffective.

vasana

‎”Nothing destroys Vāsanā,
only they become ineffective.”
– TKV Desikachar January 11th 1995

Everything we do has an origin.

vasana

“Everything we do has an origin.”
– TKV Desikachar 1995