In India the Purohita has the authority to say……

purohita

“In India the Purohita (person appointed to be in charge of the teaching)
has the authority to say:
Anuloma – What goes with what the person wants.
Viloma – What goes against what the person wants.
Pratiloma – What is different from what the person wants.
In the West too much Anuloma.
In India more Viloma and Pratiloma.”
– TKV Desikachar Madras 1998

According to Patañjali an object which can be understood by the mind

pramana

“So how do you find out these important facts?
According to Patañjali an object which can be understood by the mind
can be perceived in three ways PratyakṣaAnumānaĀgamā:
Pratyakṣa (through the senses) – Direct perception
In other words the object placed in front of you.
The senses help us in comprehending the object.
Anumāna (inference) – We don’t have all the information.
We have certain indications that allow us to complete the picture.
Anu – to follow.
From the part you can get the whole.
From the effect you get to the cause.
Āgamā (authentic teachings) – No information directly.
Only information is from words
Some truth that has already existed.
We take the words and believe them as if we had seen it for ourselves.
For example God.
Patañjali has proposed three approaches or systems to verify the indications.”
TKV Desikachar France 1983

It is not possible for everyone to reach the same level of meditation……

dhyanam

“It is not possible for everyone to reach the same level of meditation (Dhyānam),
even meditation should be taught or presented in stages (viniyoga).
It should be used at a level suitable to the student and gradually increased,
start simply and increase in complexity.
This is dependant on the growth of the student and according to the purpose.”
– From study notes with TKV Desikachar England 1992

All mental distractions arise from the free play of the senses and……

indriya

“All mental distractions arise from the free play of the senses
and only through continuing practice can one keep their power in check.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 18

How do we know that the Āsana has served its purpose?……

Āsana_24b

“How do we know that the Āsana  has served its purpose?”
From study notes with TKV Desikachar England 1992

The senses can be faster than the mind in triggering Saṃskāra.

indriya

“The senses (Indriya) can be faster than the mind in triggering Saṃskāra.”
– TKV Desikachar commentary on Bhagavad Gītā Chapter Three verse 41

Avidyā is anything else other than Vidyā.

avidya

Avidyā is anything else other than Vidyā.”
Yoga Sūtra Chapter Two verse 3
– TKV Desikachar January 1997

Whatever perceives is always right……

drastr

“Whatever perceives is always right,
it is the mind that colours what we see.”
– TKV Desikachar 1979 on Yoga Sūtra Chapter One verse 4

In the case of a person whose mind is calm……

TK_1980a

“In the case of a person whose mind is calm and free from disturbances,
there is the integration of the person who meditates,
the mind which is utilised for meditation
and the object that is meditated upon.”
– T Krishnamacharya’s commentary on Yoga Sūtra Chapter One verse 41

There are essentially three causes for fear….

abhinivesa

“There are essentially three causes for fear….
desire, disease and death.”
– T Krishnamacharya commentary to Yoga Sūtra Chapter Two verse 9

Śraddhā: What holds, what nourishes……

sraddha

Śraddhā:
What holds, what nourishes.
As a mother with a child.”
– TKV Desikachar commenting on Yoga Sūtra Chapter One verse 20

Yoga directs the mind to what is happening now.

atha

“Yoga directs the mind to what is happening now.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 4

Yoga presumes for most people that mind is the same……

citta

“Yoga presumes for most people that mind is the same,
always planning ahead or basing itself on what has happened.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 4

What is the nature of distraction?

itaratra

“What is the nature of distraction?”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 4

What effects Kleśa have on us?

panca klesa

“What effects Kleśa have on us?
They affect our actions and the results are evident sooner or later.
Further they decide, in spite of us, what we do and don’t.
Our actions will be beyond our control, so are the consequences.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 12

Action with an unclear mind is a circuitous route……

karman

Action with an unclear mind is a circuitous route.
Action with a clear mind is a straight route.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 13

Pain and suffering are linked……

duhkha_5

“Pain and suffering are linked,
but no more pain does not necessarily mean no more suffering.
There are people who have a little pain and a lot of suffering.
However, there are others who, despite a lot of pain, suffer very little.
What is it that can do this? ”
– TKV Desikachar from unedited manuscript for ‘What are We Seeking?’

The evolution of Samādhi is……

samapatti

“The evolution of Samādhi is Sthūla Savitarkā to Sthūla Nirvitarkā.
This is Viniyoga Krama, then Sūkṣma Savicārā to Sūkṣma Nirvicārā.”
– T Krishnamacharya commentary to Yoga Sūtra Chapter Three verse 4
cross referencing to Yoga Sūtra Chapter One verse 42-44.

Whether Yoga is Sādhana or Siddhi?

sadhana

“Whether Yoga is Sādhana or Siddhi?
Sādhana is the means to achieve something.
Siddhi is where something has happened.
For Siddhi to happen there has to be Sādhana, some preparation, some effort.
So how is it possible for something to be both Sādhana and Siddhi?
Each gain we make is a Siddhi.
Each Siddhi helps us to go further with Sādhana.”
TKV Desikachar France 1983

The mind is subject to change or Pariṇāma and as such can be channelised.

TKV_France_1999

“The mind is subject to change or Pariṇāma and as such can be channelised.
Certain movements can be emphasised or de-emphasised.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 2