The worst obstacle of all occurs when, somewhere in the back of our minds……

“The worst obstacle of all occurs when,
somewhere in the back of our minds,
we think we have understood something and we haven’t.
That is, we fancy that we have seen the truth.
We think, because of a situation in which we feel
we have some sort of calmness, we have reached our zenith.
We say, ‘That is what I have been looking for; I have progressed.’
But in actual fact we have not progressed.”
TKV Desikachar Religiousness in Yoga
‘Antarāyāḥ, Obstacles to progress, Techniques to Overcome them’
Chapter Fifteen Page 209

Different Yoga practices are meant to prepare a person towards Dhyānam.

“Different Yoga practices are meant to prepare a person towards Dhyānam.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter Two verse 21

Another obstacle is when our senses seem to take over……

“Another obstacle is when our senses seem to take over.
They reassert themselves as masters,
sometimes without our knowing it.
This is not surprising since we are trained from birth to
look here, see there, hear this, touch that, etc.
So sometimes, because of their habitual action of always looking for things, etc.,
The senses take over and our direction slowly shifts in the wrong way.”
TKV Desikachar Religiousness in Yoga
‘Antarāyāḥ, Obstacles to progress, Techniques to Overcome them’
Chapter Fifteen Page 209

There is also an obstacle that is from the nature of the mind itself……

“There is also an obstacle that is from the nature of the mind itself.
We get moods — sometimes we are all right, we can go on,
but sometimes we feel heavy, we feel dull, we don’t feel like proceeding.
This mental heaviness could be due to food, it could be due to cold weather,
it could be just the nature of the mind.”
TKV Desikachar Religiousness in Yoga
‘Antarāyāḥ, Obstacles to progress, Techniques to Overcome them’
Chapter Fifteen Page 208

Doubts always arise. There is no doubt about that!

Doubts always arise.
There is no doubt about that!”
TKV Desikachar Religiousness in Yoga
‘Antarāyāḥ, Obstacles to progress, Techniques to Overcome them’
Chapter Fifteen Page 208

One could say that I have taught Yoga to hundreds of people……

“One could say, of course,
that I have taught Yoga to hundreds of people,
of different ages, states, origins,
but by Yoga I mean only postures and breath control,
and do not count meditation or interpretation of the texts.

These I have only taught to a few people and
only to those I deemed worthy after several interviews,
designed to give me an idea of their personality
and the firmness of their intentions.

I discouraged those who appeared to have superficial reasons for learning Yoga,
but never those who came to find me because of health problems and
who had frequently been turned away by the medical profession.”

– From interviews with T Krishnamacharya by Sarah Dars,
published in Viniyoga Review no 24, December 1989

Three types of Śiṣya……

Three types of Śiṣya:
1. The student doesn’t get started i.e. doesn’t get beyond Saṃkalpa
2. The student starts, but when there is an obstacle, stops.
3. The student starts, but when there is an obstacle, takes it as a challenge
– T Krishnamacharya’s commentary on Yoga Sūtra Chapter One verse 22

Tapas – Good, limited food……

Tapas
– Good, limited food
– The ability to listen
– Sharpening the senses
– Building resistance to Dvaṃdva
– T Krishnamacharya’s commentary on Yoga Sūtra Chapter Two verse 43

Today this world is ‘standing’ on Vitarka……

“Today this world is ‘standing’ on Vitarka
and it expands because of association.
It grows without any effort.
One has to put in special effort (Sādhana).
Otherwise nothing changes.”
– T Krishnamacharya’s commentary on Yoga Sūtra Chapter Two verse 34

Mano Vikāra – Some actions I have done I have not got what I want……

Mano Vikāra
Some actions I have done I have not got what I want.
Therefore this brings out certain changes
in certain mental processes and
a change in bodily activity.”
– T Krishnamacharya’s commentary on Yoga Sūtra Chapter Two verse 34

We find this power is something other than the mind…….

1. We know nothing.
2. We have problems.
3. We do something about them.
4. We have some power.
5. We find this power is something other than the mind.
– TKV Desikachar

We always have the potential for the state of Samādhi but……

“We always have the potential for the state of Samādhi
but somehow something comes between us and that state.”
TKV Desikachar Religiousness in Yoga
‘The Antaraṅga Sādhana, Saṃyama and Kaivalya’
Chapter Thirteen Page 181

Āsana is basically something linked to Prāṇāyāma……

pranayama_dhyana

“In the Yoga Sūtra,
Āsana is basically something linked to Prāṇāyāma,
since Prāṇāyāma is a very important practice there,
linked to Dhāraṇā.”
– TKV Desikachar commentary on Yoga Sūtra Chapter Two verse 46

Sthira is the absence of Rajas.

Sthira is the absence of Rajas.”
– TKV Desikachar commentary on Yoga Sūtra Chapter Two verse 46

We see what we need to see.

“We see what we need to see.”
– TKV Desikachar 1980

Only a teacher who has experienced Duḥkha can heal others Duḥkha.

“Only a teacher who has experienced Duḥkha can heal others Duḥkha.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter Two verse 2

The way to better oneself is not to ponder over the past but…….

“The way to better oneself is not to ponder over the past but to look ahead.
Even Duḥkha is a great teacher.
In fact it is the first and important step in the ladder of Viveka or clarity.
The greatness of Patañjali is to look at Duḥkha as the stepping stone to success.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter Two verse 16

If Śarīra leads Ātma, there is Kleśa…….

“If Śarīra leads Ātma, there is Kleśa.
The cause of this is Karma Vāsana and Mithyā Indriya.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter Two verse 2

The Yoga Sūtra indicate five ways to reach the highest……

samadhi

The Yoga Sūtra in Chapter Four verse One
indicate five ways to reach the highest.
The fifth is the most laboured
because we must start from the bottom.”
TKV Desikachar Madras December 19th 1988

What are the effects of Kriyā Yoga?

“What are the effects of Kriyā Yoga?
Samādhi Bhāvana
The ability to pursue the right practice that brings one closer to Īśvara.
Kleśa Tanū Karaṇa –
Reduction of those obstacles that we have somehow acquired through wrong actions,
leading to undesirable and bitter experiences.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter Two verse 2