Without Rajas Guṇa there can be no Pariṇāma.

“Without Rajas Guṇa
there can be no Pariṇāma.”
– T Krishnamacharya on Yoga Sūtra Chapter Three verse 16

The three Guṇa, Sattva, Rajas and Tamas determine whether the mind is……

“Working together with and directed by past impressions,
the three Guṇa, Sattva, Rajas and Tamas determine
whether the mind is calm, agitated or dull.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter One verse 4

Good habits can be as enslaving as bad ones……

“Good habits can be as enslaving as bad ones
and can also lead to Duḥkha.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 15

During such a moment, the power of the source of perception……

“During such a moment, without distractions,
the power of the source of perception,
full of clarity and completeness, shines forth.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter One verse 3

This Sūtra introduces what Patañjali calls Kriyā Yoga……

“This Sūtra introduces
what Patañjali calls Kriyā Yoga.
Kriyā in the sense of action.
Take the first step.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter Two verse 1

The mind acts in countless ways and all of them stem from……

“The mind acts in countless ways and all of them
stem from the power of past Karma Vāsanā.
This is why individuals differ from one another.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter One verse 6

Nidrā or deep sleep is the state in which the mind’s link with……

Nidrā or deep sleep is the state in which the
mind’s link with external stimuli is cut off.
In this state, Tamas is dominant.
Although in deep sleep the mind
has no link with anything external,
this does not exclude all links,
which is why we are often able to recall
whether our sleep was sound or disturbed.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter One verse 10

Prāṇāyāma must be properly instructed……

nadi_sodana

Prāṇāyāma must be properly instructed.
The posture used, seated erect for example,
is also important.
The duration and regularity in terms of time
is also as important as proper instructions.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter One verse 34

Abhiniveśā is the extra-ordinairy instinctive urge to survive at any cost……

abhinivesa

Abhiniveśā is the extra-ordinairy
instinctive urge to survive at any cost.
No one is spared. In a way,
it is a dislike about one’s death.”
– T Krishnamacharya’s commentary to
Yoga Sūtra Chapter Two verse 9

In Veda, Āyurveda and Yoga Sūtra, various techniques are offered……

“In VedaĀyurveda and Yoga Sūtra,
various techniques are offered to aid in healing the sick.
In addition to herbs and medicines,
Patañjali suggests that ĀsanaPrāṇāyāma and Vairāgya
are particularly beneficial and, as any medicine,
should be used with care and discipline.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 34

The ideal Dhyānam, which becomes easier with practice……

dhyana

“The ideal Dhyānam,
which becomes easier with practice,
requires certain preparations to reduce
the tendency of the mind to be distracted,
either by being jumpy and agitated, or dull and inert.
Chief among these preparations are proper diet and Prāṇāyāma.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 2

The state of Dhyānam is possible in a seated posture……

“The state of Dhyānam is possible in a seated posture.
If a person lies down, it may induce sleep.
If a person walks and moves about,
he may be distracted by the objects around him.
This posture must be in a place
where the mind will not be distracted.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter Three verse 2

In order to experience Dhyānam, the sixth step, Dhāraṇā……

Dhyānam is the seventh Aṅga of the Aṣṭāṅga Yoga.
In order to experience Dhyānam, the sixth step,
Dhāraṇā, should have been practiced thoroughly.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter Three verse 1

A person who is physically fit and who has been cleansed by the Agni of Dhyānam……

“A person who is physically fit and
who has been cleansed by the Agni of Dhyānam
has no fear of sickness, disease, age or death.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter Three verse 2

The whole system functions on the strength of mind……

“The whole system functions on the strength of mind.
Mind is affected by what we eat.
‘Our mind is like our food‘.
Tapas is to discipline our eating habits.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 1

Mano Bandha is Dhāraṇā……

“Just as Mūla BandhaUḍḍīyāna Bandha,
Jālandhara Bandha and Jivha Bandha
are very important for Prāṇāyāma,
Mano Bandha is very important for Dhyānam.
Mano Bandha is Dhāraṇā.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter Three verse 1

Prāṇāyāma practice of at least 24 breaths should be done….

nadi_shodana

“For curing an illness,
Prāṇāyāma practice of at least 24 breaths
should be done several times each day
– ideally eight times.
All other unnecessary physical activities should be curtailed.
Food should be limited to liquids – primarily milk;
and hot, dry foods avoided.
Breathing practice should be done without the aid of any tools or instruments.”
–  T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 34

Anubhūta is the change that occurs in one’s state of mind……

Anubhūta is the change that
occurs in one’s state of mind
when it is related to external objects
through the involvement of the senses.
This is also known as experience.”
– T Krishnamacharya commentary on
Yoga Sūtra Chapter One verse 11

Trying to escape from Saṃskāra only increases their power……

‎”Trying to escape from Saṃskāra only increases their power and,
in addition, leads to the acquisition of still more Saṃskāra.”
– T Krishnamacharya commenting on Yoga Sūtra Chapter One verse 18

It is through Praṇavo Japam that……

“It is through Praṇavo Japam that
the true nature of the Jīva is realised.”
– T Krishnamacharya’s commentary to
Yoga Sūtra Chapter One verse 29

Abhyāsa is the practice that leads to Viveka……

viveka

Abhyāsa is the practice that leads to Viveka,
the state which there are no external distractions to prevent clear perception.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 14

Abhyāsa, when performed with reverence, without interruption, over……

abhyasa

Abhyāsa, when performed with reverence,
without interruption, over a long period of time, will result
in a healthy body, acute senses and extraordinary alertness.
This kind of Abhyāsa is a solid foundation that nothing can disturb.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 14

Abhyāsa is the practice of reflecting on the difference between the nature of Jīva and the nature of Prakṛti……

abhyasa

Abhyāsa is the practice of reflecting on the difference
between the nature of Jīva and the nature of Prakṛti,
which brings momentary tranquillity to the mind and
eventually leads to complete and sustained mental tranquillity.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 13

Patañjali states that there are two ways to discipline the five types of mental activity……

“In this Sūtra Patañjali states that there are two ways
to discipline the five types of mental activity.
They are Abhyāsa and Vairāgya.
Abhyāsa is practice.
Vairāgya is to disconnect or sever the link
between the Citta and external objects.
These two, Abhyāsa and Vairāgya,
always go together as a pair.”
– T Krishnamacharya commentary on
Yoga Sūtra Chapter One verse 12

In order to discipline the mind we need to develop a mental practice……

“In order to discipline the mind,
we need to develop a mental practice
that clearly reveals the distinction
between the nature of Jīva and Prakṛti.”
– T Krishnamacharya commentary on
Yoga Sūtra Chapter One verse 12