Haṭha Yoga is Prāṇāyāma.


Haṭha Yoga is Prāṇāyāma.”
– T Krishnamacharya

Use Āsana for problems of the body and Prāṇāyāma for problems of the mind.

‎”Use Āsana for problems of the body and
Prāṇāyāma for problems of the mind.”
– T Krishnamacharya

We must treat first the condition that bothers the mind.

“We must treat first the condition that bothers the mind.”
– TKV Desikachar

Preventive health is a self-discipline and only a minority…

Preventive health is a self-discipline and only a minority
seeks Yoga as a preventive measure to prevent illness.
Most people seem to seek Yoga only for therapy.”
– TKV Desikachar 1998

If there is nervous tension, it will hold the Mūla down.

“If there is nervous tension,
it will hold the Mūla down.”
– TKV Desikachar on the Bandha

We can really see the weaknesses of a body when a person is becoming tired…

“We can really see the weaknesses of a body when a person is becoming tired. Sometimes we have to bring the body to its limits for physical or psychological weaknesses to appear.

This need not take a long time; we just have to put the person in an unusual position. Someone who can easily sit in Daṇḍāsana, for example, could be asked to lean backward.

Someone who can do Utkaṭāsana could be asked to squat with one foot slightly in front of the other, comparing the two sides.

Breathing can also be used. It is possible to save time by asking someone to add special breathing requirements to their Āsana. They will be concerned about these and problems in the body may appear faster. For example repeating Uttānāsana twelve times with a 15″ inhale.”
– TKV Desikachar

Śavāsana is the road between cities…

Śavāsana is the road between cities‎”Śavāsana
is the road between cities.”
TKV Desikachar England 1976

Meditation can’t be taught, but can be learnt.

dhyanam

Meditation can’t be taught,
but can be learnt.”
– TKV Desikachar on Yoga Sūtra Chapter Three verse 2

The pupil must be Paripāka – Cooked on all sides.

“The pupil must be Paripāka.
– Cooked on all sides.”
– T Krishnamacharya

To raise the awareness of the pupil to Dhyāna, the teacher must instruct the pupil during Āsana practice.

“To raise the awareness of the pupil to Dhyāna,
the teacher must instruct the pupil during Āsana practice.”
– T Krishnamacharya 1984

Just because a person is not practicing Dhyāna, but only Āsana……

“Just because a person is not practicing Dhyāna,
but only Āsana,
we cannot say he is not practicing Yoga.
In a body, each limb belongs to the body.
Similarly, practice of Āsana is indeed
practice of Yoga to that extent.”
– T Krishnamacharya 1984

It must be remembered that Śīrṣāsana is one form of the Viparīta Karaṇī Mudrā……

“It must be remembered that Śīrṣāsana is
one form of the Viparīta Karaṇī Mudrā.
For those who cannot do Śīrṣāsana
or any other inverted posture,
alternatives do exist.
Mahāmudrā is one such alternative
which would yield similar benefits.”
TKV Desikachar KYM Darśanam February 1994

Prāṇāyāma must be properly instructed……

Prāṇāyāma must be properly instructed.
The posture used, seated erect for example,
is also important.
The duration and regularity in terms of time
is also as important as proper instructions.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter One verse 34

T Krishnamacharya Yoga Sūtra Study Quotes Collected and Collated

Āsana offers a purpose more than just physical……

Āsana offers a purpose more than just physical.
Āsana offers a link of the mind to the physical.
Āsana introduces the concept of Dhyāna as a practice.
Āsana seeks to minimise the Saṃskāra
or habitual patterns which dull the mind.
In doing so it seeks to increase our sensitivity to ourselves,
what is around us and its corresponding influences,
and to what sustains us.”
– TKV Desikachar

The original essence of the Yoga Sūtra was passed on by oral tradition……

yoga_sutra_cover

“The original essence of the Yoga Sūtra
was passed on by oral tradition.
First you learn the rhythm of the Sūtra.
This was in Saṃskṛta,
first learning the words or Sūtra, then the meanings.
By learning to recite the Sūtra perfectly it was clear
that you were earnest in wanting to learn their meanings.
The scheme would be to repeat it twice,
in exactly the same tone used by the teacher.
This would take many years.
Thus these days it’s difficult to expect to
understand the Sūtra from a book or a course.”
– TKV Desikachar 1979

Question to Krishnamacharya – “Can you explain the concept of Vinyāsa and Pratikriyā Āsana?”


Question to T Krishnamacharya:
“Can you explain the concept of Vinyāsa and Pratikriyā Āsana?”

“The question asked relates to Yoga and not to Vidyā Abhyāsa. There is no Āsana without Vinyāsa. Yoga is an experience, Āsana is the third of the eight limbs of Yoga and it is also important to pay attention to first two limbs, namely Yama and Niyama.

One who wishes to enquire into and understand Vinyāsa should first know what is Āsana. According to Patañjali Yoga Sūtra, Āsana is defined as “Sthira Sukham Āsanam“.

Sthira – Namely firm and without disease and Sukham – pleasant and comfortable. To be in Sukham state, all parts of the body should be in perfect harmony. This is true for all, whether one is a man, woman, deaf, mute, blind or even for animals. Any action that disturbs this state of harmony should be followed by a Pratikriyā to restore the harmony. One cannot but accept this principle.

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I think, that all those who want to practise Vedic chanting……

“I think, that all those who want to practise
Vedic Chanting must be able to do so,
provided there is no confusion
with Patañjali’s Yoga.”
Extract from an interview with TKV Desikachar on Vedic Chanting

For Yoga Teachers it is important to understand……

“For Yoga Teachers it is
important to understand
the movement of the mind
as well as of the body.”
TKV Desikachar on Sāṃkhya and Yoga

Even with my students they teach a posture because it has been……

“Even with my students they teach a posture
because it has been taught to them.
Like a rubber stamp.
This is not Viniyoga.
People have rigid ideas.
For example, why Cakravākāsana for this lady
after Śīrṣāsana, whereas something else,
say Mahāmudrā for somebody else.
So it does not follow what is good for me
is good for everybody.”
– TKV Desikachar France 1983

There are simple postures for Prāṇāyāma and Dhyāna……

“There are simple postures for Prāṇāyāma and Dhyāna,
so that we can relax in the body and not be distracted by it.
There are challenging postures,
to enable us to master our bodies and for young people who
will be engaged by the performance aspect of the posture.
There are also corrective postures.”
– TKV Desikachar England 1992