Krishnamacharya taught that a Samāhita Citta
was a prerequisite starting point for Meditation.
If so, how do we relate to the modern phenomenon
that a Vikṣepa Citta can be a starting point for Meditation?
Unless perhaps we discern that here it isn’t actually Meditation?

Link to Series: 108 Dhāraṇā Practice Pointers

Contemplate the Source of the Breath.

Link to Series: 108 Dhāraṇā Practice Pointers


Dhāraṇā – a state of effortful attention.
Dhyānam – a state of effortless attention.

Link to Series: 108 Dhāraṇā Practice Pointers