108 Gītā Study Pointers – 7 – Jñāna Yoga or the Yoga of knowing

jnana

Jñāna Yoga – The Yoga of Knowing
Or linking to that we need to understand
to help refine the outcome of our actions.
– Paul Harvey on Bhagavad Gītā Chapter Four

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Bhagavad Gītā Study Quotes Collected and Collated

108 Gītā Study Pointers – 6 – One of the purposes of Yoga is to help us with the challenge……

One of the purposes of Yoga is to help us
with the challenge of discerning between
what is our Karma and what is our Dharma.
Firstly by appreciating what is and what isn’t Karma.
– Paul Harvey on Bhagavad Gītā Chapter Three

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108 Gītā Study Pointers – 5 – There is always Rāga, it just depends where we are in ourselves

There is always Kleśa, it just depends where we are
in ourselves in terms of a spectrum of being and doing.
Thus Kleśa can express itself within the spectrum of being
as either a state of Rāga Kleśa or a state of Dveṣa Kleśa or,
as happens mostly, somewhere twixt the extremes of the two.
Either way according to TKV Desikachar’s teaching,
progress is not possible without the power of these drives,
they are the horses that pull the chariot.
As to which of the two extremes we find ourselves
veering towards depends on our skill as a charioteer,
coupled with our understanding of the nature of the horses,
as well as the nature of the ‘food’ we ‘choose’ to feed them on.
– Paul Harvey on Bhagavad Gītā Chapter Three verse 34

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108 Gītā Study Pointers – 4 – The way to Yoga is experienced through the art of living skilfully……

The way to Yoga is experienced
through the art of living skilfully
within the defects of translation,
rather than aspiring romantically
after the effects of transcendence.
– Paul Harvey on Bhagavad Gītā Chapter Two verse 50

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108 Gītā Study Pointers – 3 – What is it that Air does not erode……

What is it that:
Air does not erode?
Fire does not burn?
Water does not wet?
Earth does not cover?
– Paul Harvey on Bhagavad Gītā Chapter Two verse 23

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108 Gītā Study Pointers – 2 – Karma is a force driving us through our memories.

The first Śloka sets the saga on the field of Dharma.
Dharma is how we respond, whatever the situation,
presuming we can sustain our view within the present.
Karma is how we respond, having lost sight of our view,
because it’s become obscured by  the force of our memories.
Then Karma is the force now driving us through our memories.
So, Arjuna’s Dharma becomes obscured because of his Karma.
– Paul Harvey on Bhagavad Gītā Chapter One verse 1

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108 Gītā Study Pointers – 1 – In the Bhagavad Gītā Karma is defined as a Śodhana Kriyā……

In the Bhagavad Gītā, Karma is defined as a Śodhana Kriyā where,
as actions are performed, they also offer a chance to refine oneself.
Thus, whatever I do and whatever happens is a chance to refine myself.
The Bhāvana here is Ātma Śuddha where all actions are an opportunity
for purification of that which inhibits the expression of our essence.
– Paul Harvey on Bhagavad Gītā Chapter Five verse 11

Link to Series 108 Gītā Study Pointers