This one is for aficionados of T Krishnamacharya’s personal and ancestral Sampradāya or Vaiṣṇavite tradition of Viśiṣṭādvaita, as well as interest in research into the lives of his forebears, in this case Śrī Yāmunācārya.
‘Did Yāmunācarya visit Kashmir’, is an article by V Varadachari first published in The Journal of Oriental Research Madras in 1992.
This possibility was also discussed by the renowned scholar and practitioner of Kashmir Shivaism, Mark Dyczkowski, in his book ‘The Doctrine of Vibration’ on Page 2 and expanded regarding Yāmunācarya and Kashmir in the footnotes on page 221.
All in all this serves to remind us of the eminent lineage and potent ancestry that fed Krishnamacharya’s lifelong relationship with the teachings of his forebears Śrī Nāthamuni and Yāmunācārya.
As well as his dedication to other important Viśiṣṭādvaita teachers within his Sampradāya, such as TKV Desikachar’s fourteenth century namesake Veṅkaṭanātha Deśika. Veṅkaṭanātha Deśika was an eminent Śrī Vaiṣnava Guru, a poet, devotee, philosopher and master-teacher.
Krishnamacharya named his son TKV Desikachar with the Tirumalai and Krishna relating to the village of origin and immediate family title and Veṅkaṭanātha Deśikachar after Veṅkaṭanātha Deśika, hence TKV Desikachar.
Previous Blog posts regarding Śrī Yāmunācārya, T Krishnamacharya and their Sampradāya within the Vaiṣṇavite tradition include:
Rāmānuja, Śrī Nāthamuni, Yāmunācarya, Krishnamacharya and Viśiṣṭādvaita
Rāmānuja, was a disciple of Śrī Yāmunācarya. Śrī Yāmunācarya, composer of texts such as the Gītārtha Saṃgraha, Siddhi Traya and Stotra Ratna, was the grandson of the 9th century sage Śrī Nāthamuni and a forebear of T Krishnamacharya.
Krishnamacharya’s personal devotional philosophy and practices were grounded in the teachings that arose from these great sages and evolved into what became known as Viśiṣṭādvaita or qualified non-dualism (One of the three primary schools of Vedānta).
“Rāmānuja agrees with the Advaitin that the scripture teaches the non-twoness (Advaita) of reality.
But, he denies the Advaitan’s conclusion that this oneness is attributeless, pure being or consciousness and that plurality with regard to soul and material world is falsely imposed on this one Being due to ignorance.”
Rāmānuja on the Yoga – Dr. Robert C Lester 1976.
Learning Support for Chanting the Gītārtha Saṃgraha of Śrī Yāmunācārya
Śrī Yāmuna was the grandson of the 9th century sage Śrī Nāthamuni and a forebear of T Krishnamacharya.
His 32 verse commentary on the Bhagavad Gītā is called the Gītārtha Saṃgraha.
It is seen as one of the most elegant and succinct available.
From my personal library of recordings of my teacher.
To Download or Listen
To Download the Chant Sheet with Romanised Saṃskṛta
AG Mohan on Krishnamacharya’s Vaiṣṇavite commentary on the Yoga Sūtra.
Vedavallī, T Krishnamacharya’s commentary on the Yoga Sūtra, looking at the text from his personal Vaiṣṇavite viewpoint of Viśiṣṭādvaita or qualified non-dualism (One of the three primary schools of Vedānta).